The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
that in this Age of Knowledge dare take upon them to censure (nay to
condemn) that Society of persons, and their endeavours, who have a just,
pious, merciful, and learned King for their Founder, and the greatest
number of Nobility and Gentry, renowned both for divine and humane
Knowledge, that can be chosen forth of the three Nations for their
Members, and whose undertakings and level are the most high, noble, and
excellent that ever yet the World was partaker of. And yet (which may be
wondred at) I have not only met with many, that do censure and misjudge
their vast and laudable enterprise, but even have been bold to appear in
Print to censure and scandalize their proceedings, as is manifest in
that Piece styled _Plus ultra_, written by Mr. _Stubbs_ of _Warwick_,
wherein he hath effected as much as Dogs do by barking at the Moon. But
it is plain, that highness of place, or greatness of parts exempts no
man from evil tongues, or bad censures. And to this purpose I cannot but
add Dr. _Casaubon_, who as he had a long sickness of body, so doubtless
he wanted not some distemper of mind, when in his Treatise of Credulity
and Incredulity, he uttered this. “If I may speak my mind (he saith)
without offence, this prodigious propensity to innovation in all kinds,
but in matters of Learning particularly, which so many upon no ground,
that I can see, or appearance of reason, are possessed with; I know not
what we should more probably ascribe it unto, than to some sad
Constellation or influence.” Alas! poor man, he was so blind, that he
could see no ground or appearance of reason for the usefulness of
Experimental Philosophy, nor for the Institution of the Royal Society,
but must ascribe it to the Stars: it is a wonder why he ascribes it not
to natural Melancholy, as he doth almost all strange Effects, in his
Book of Enthusiasm or why not unto Demons or Witches, as he doth the
most things in the Treatise quoted.
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