The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
The next place of Scripture that is commonly brought and urged thereby
to prove the great power of Devils and Witches, is that of _Pharaohs_
Magicians, from whence they argue thus: If the Magicians of _Pharaoh_
were able by the power and assistance of the Devil to change their Rods
into Serpents, the Water into Blood, and to produce Frogs; Why may not
Witches, by the power and assistance of the Devil, change themselves and
other things into strange and several shapes, and do the rest of the
feats that are ascribed unto them?
But though this be but _petitio principii_, a begging of the question,
that by the assistance of the Devil they did these things, which is
neither supposed nor granted, but ought first to have been proved; And
though in the case of hardening _Pharaohs_ heart, there might be (and
was) a peculiar dispensation from God at that time: yet it will not
follow that God doth always dispense with, and give the Devil leave to
operate the like things; and so nothing firmly can be concluded from
hence. Yet (I say) though these be so, we shall pretermit them, and come
to the full opening and discussion of the matter; and that in these two
particulars. 1. How far the Devils power and assistance did concurr with
the actions and performances. 2. And wherein he did not concurr nor act
at all.
[Sidenote: Ephes. 2. 2.]
[Sidenote: 2 Tim. 3. 8.]
1. We shall grant that _Pharaoh_ and the Magicians being Idolaters, and
worshippers of false gods, their ends were principally to magnifie the
power of their Idols, and to manifest that their supposed gods could
work, and bring to pass as strange miracles or wonders as _Moses_ and
_Aaron_ could perform by the assistance of the God of the Hebrews; and
in respect of this end they had all the assistance that Satan and his
dark kingdom of Angels could afford them in a spiritual and hellish way;
_for he is the Prince of the power of the air that worketh in the
children of disobedience_, for such were both _Pharaoh_ and his
Magicians. And to this purpose doth the Apostle tell us, speaking of
false and seducing teachers: _That they were like Jannes, and Jambres
that withstood Moses, in their resisting of the truth_: so that the
Magicians of _Pharaoh_ were condemned for resisting the truth of that
message that _Moses_ and _Aaron_ brought, and of those real miracles
that they performed; and so in respect of the wicked end they aimed at,
they were assisted with the power and concurrence of the Devil, and in
that respect only were his servants and instruments.
But as for the second particular, namely, the efficient causes and means
of the producing of those things that the Magicians did, we affirm they
were performed by the power of nature and art, and that the Devil was no
efficient cause of their production, and that by these irrefragable
arguments.
[Sidenote: _Argum. 1._]
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