The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth — John Shaqi
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
I _Do not dedicate this piece of my Labours unto you, thereby to beg
protection for it, as fearing either its weakness, or the malevolent
censures of the ignorant; for I very well know, and have experienced,
that it is the usual property of idle and pragmatical persons to please
their own malignant humors, with the condemning and scoffing at the
painful lucubrations of others. And I have ever judged that nothing
ought to be published, that like a Noun Substantive cannot stand by it
self, without being supported by any other adjoined help. Neither is
this forth of a vain confidence or an over-weening of mine own
abilities, though I very well know that some are as much in love with
the brood of their own brains, as others are with the fruit of their
loines: Because I have for many years been as wary and vigilant, as any
could be, to watch over my self, that I might both know, and keep a
clear distinction, betwixt flattering Phantasie, and true and sound
judgment. But I shall in brief shew you the true reasons of my
presenting of this poor piece to your reading and judgments._
1. _The first reason is, because you have all been Gentlemen, not only
well known unto me for many years, as being my near Neighbours, but also
with whom I have been freely admitted to a Noble and Generous converse,
and have been trusted, and honoured by you in your Domestick concerns,
wherein by my Medical Profession, I might be serviceable to you, or your
Families, far beyond my poor Merit and Desert. And having been for many
years a due observer of your deportments in your places of trust as
Magistrates, for being but as a stander by, and looking on, may
(perhaps) have noted as much, as those that are Gamesters, I was moved
to present this piece of my labours unto you, by reason of that
knowledge and acquaintance, rather than to others, whose abilities and
integrity I did not so well understand. And (I hope) I may without
suspicion of flattery (of which I am sure both your selves, and others
that know me, will acquit me, that if I be any way guilty, it is rather
in being too plain and open) say, that you have been, and are true
Patriots to your Countrey, and not only Justices of the Peace, but true
conservers of it, and Peace-makers amongst all your Neighbours; and
really this is one of the chief causes why I have dedicated this
Treatise unto you._
Public-domain text, read in full here on John Shaqi.
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