The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
when the woman saw Samuel, she cried out_, then she said, _she saw gods
ascending out of the earth_, and now after all this discourse and
expence of time _Samuel_ is but coming up, all was lies and delayes the
more to blind and delude the poor credulous King. But yet thus far it is
plain that _Saul_ saw nothing at all, and so must needs all this while,
either be in another room, or else for certain there was no apparition
visible, and all the satisfaction that he had, was from the lying
stories the Woman told him. Now let Mr. _Glanvil_ consider and answer,
whether it be not only intimated, but clearly holden forth in the Text
that either they were in two distinct rooms, or that nothing visible did
appear before _Saul_. 7. Now after all this the Text saith, _and Saul
perceived that it was Samuel_, the Hebrew word doth signifie to know or
to perceive, and relates to the understanding: but how did he know, or
perceive that it was _Samuel_? not by the sight of his eyes, for we have
made it plain that he was either in another room, or that no visible
apparition presented it self before his eyes, but he only perceived it
by the description of the crafty Woman, who knew well enough what habit
or garments _Samuel_ wore in his life time, as one that was the most
publickly known Man in _Israel_: and therefore the subtil and crafty
quean, knowing that _Saul_ only required _Samuel_ to be brought up and
no other, doth at the last frame her tale agreeable to _Sauls_ desire,
and so describes him an old Man, covered with a mantle, and such an one
_Saul_ had known him to be, while he was living. But if _Saul_ had seen
any such thing as the shape or form of _Samuel_, then the Hebrew Verb
thrice used in that action, that properly signifieth to see with the
eyes, would have been used in this place (as well as when it relateth
what she saw) and not the verb for knowing or perceiving that relateth
to the mind, and _Samuel_ he saw not, but only believed the lies she
told him. For otherwise it would have been, And _Saul_ saw _Samuel_, and
not, _Saul_ perceived that it was _Samuel_, which he could not do but
only by her relation, and forged tales. 8. The last thing in this
action, is, that _Saul stooped with his face to the ground, and bowed
himself_: now to what did he stoop and bow, seeing he had seen nothing
with his own eyes, neither knew any thing that appeared, but as the
Woman told him? Could it be to any thing but to an imaginary _Samuel_
and such an one as she had described, whom he conceited in his Phantasie
to be _Samuel_ himself? Surely in rational consequence it could be
nothing else. For all that she had done and said before, being
undeniably lies and cheats, this also in just and right reason, must be
judged to be so also. So that it was either the Woman, that being in
another room, did change and alter her voice, and so plaid the part of
_Samuel_, or else that she had a confederate knave, whom she turned out
to act the part of dead _Samuel_.
Public-domain text, read in full here on John Shaqi.
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