The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth — John Shaqi
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
This is that sort of bird that _Gesner_ calleth _Caprimulgus_, and the
Greeks Ἀιγαθήλας, the Germans =Rachtvogel= or =Rachtraven=, the Hebrews
לילית _Lillith_, as is said in _Isaiah: Quin & ibi subitò quievit
strix (seu lamia) & invenit sibi requiem._ It is taken to be a kind of
Owl, little bigger than an Ousel, and less than a Cuckow, they are blind
upon the day, and flye abroad upon the nights, making an horrible noise,
and were to be found about _Rome_, _Helvetia_, and _Crete_ or _Candy_,
and do certainly suck the dugs of Goats, that thereby they waste away
and become blind. And that they are also sometimes found in _Denmark_,
that learned Physician and laborious Anatomist _Bartholinus_ doth make
manifest, and that they do suck the breasts or navils of young children.
Now what affinity hath this to a Witch or Witchcraft? but that
Witchmongers would bring in any allusion or Metaphor, though never so
impertinent or incongruous? For if it were transferred to the actions of
Witches, yet as _Calepine_ tells us: _Ab hujus avis nocumento striges
appellamus mulieres puellulos fascinantes suo contactu, & lactis
mammarúmq; oblatione_. So that if the assimulation were proper in any
proportion or particular, those Women they do account Witches, do but
hurt the little children with the virulent steams of their breath, and
the effluviums that issue from their filthy and polluted bodies, and so
wrought by contact and contrectation, by which the contagious poyson is
conveyed, but not by Witchcraft.
[Sidenote: Act. 1. 26.]
[Sidenote: Prov. 16. 33.]
3. There is another word that they apply to Witches, as insignificant
and improper as the other, and that is _Sortilegus_, χρησμολόγος, a
Teller of Fortunes by Lots or Cuts: and _Lambertus Danæus_, who in other
things was a judicious and learned person, yet doted extremely about
this opinion, calling a Witch _Sortiarius_, deriving it from
_Sortilegus_, which the French call _Sorcier_. Now what affinity or
congruity hath casting or using of Lots with that which these men call
_Witchcraft_? surely none at all. For though Lots may, like the best
things, be abused and wrested to a vain or evil end, yet are they not
altogether evil, but that a civil and lawful use may be made of them, as
is manifest this day at the famous City of _Venice_, where their chief
Officers are chosen by them. And also there hath been a godly and divine
use made of them even by the Apostles themselves, in the deciding of the
Election of _Barsabas_ and _Matthias_, upon the latter of which the Lot
fell, and so he was numbred with the eleven Apostles. And _Solomon_
tells us, _The lot is cast into the lap, but the whole disposing thereof
is of the Lord_. And sure these men were at a loss to find a suitable
word to fix upon these Creatures, to whom they ascribe such impossible
and incredible actions, when they were fain to bring this appellation of
_Sortilegus_, that hath no kinship at all with such Witches, as they
mean and intend.
Public-domain text, read in full here on John Shaqi.
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