The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth Webster, John
Religion
The displaying of supposed witchcraft : $b Wherein is affirmed that there are many sorts of deceivers and impostors, and divers persons under a passive delusion of melancholy and fancy. But that there is a corporeal league made betwixt the devil and the witch, or that he sucks on the witches body, has carnal copulation, or that witches are turned into cats, dogs, raise tempests, or the like, is utterly denied and disproved. Wherein also is handled, the existence of angels and spirits, the truth
Webster, John
Witchcraft; Witchcraft -- Early works to 1800
Now the
Scriptures being able to make us wise to Salvation, it hath sufficiently
declared the natures, powers, knowledge, and offices of both the good
and bad Angels, and is a sure word of Prophecy, unto which it is good to
take heed, and not unto old wives fables of Apparitions and Goblins,
such as Mr. _Glanvil_ would perswade us that they are tydings of another
World, when we are taught by unerring testimony of Truth, _That those
that have Moses and the Prophets, and do not hear them, neither will
they be perswaded, though one rose from the dead_. And therefore we must
be bold to tell Mr. _Glanvil_, that the Sacred Scriptures do with
infallible certitude teach us, that both good and bad Spirits have most
certainly an Existence, and therefore we need none of his feigned nor
forged stories of Apparitions; which if they were certainly known to be
true and real, by undeceivable matters of fact, yet he that doth not
believe what is written of the Being of Spirits by _Moses_ and the
Prophets, will not believe Apparitions, no not of a man, if he came from
the dead. And therefore I will conclude with that precious and pithy
Sentence of St. _Austin_, who saith: _Major est hujus Scripturæ
authoritas, quàm omnis humani ingenii perspicacitas_. And believe not
them that say, If you would know the power of Devils and Witches, go to
the Writings of Dr. _Casaubon_, Mr. _Glanvil_, and to the rest of the
Demonographers and Witchmongers, that amass and heap together all the
lying, vain improbable, and impossible stories that can be scraped forth
of any Author, ancient, middle, or modern, when we are commanded to go
_to the Law and to the Testimony, if they speak not according to this
word, it is because there is no truth in them_. And so I shall shut up
this Chapter, wherein (I suppose) I have sufficiently proved, that the
denying of such a Witch as I have described, doth not infer the denial
of the Being of Angels or Spirits, and that Apparitions are no
sufficient grounds for Christians to believe the Existence of Angels and
Spirits by, but the Word of God; which was the thing undertaken to be
proved.
CHAP. IV.
_That the Scriptures and sound Reason are the true and proper Mediums
to prove the Actions attributed unto Witches by, and not other
improper ways that many Authors have used. And of the Requisites
necessary truly to prove a matter of Fact by._
As we have in the former Chapter proved, that Apparitions (though true)
are no sufficient warrant to ground our belief upon, for the Existence
of Angels or Spirits, but the Word of God: so here we shall endeavour
clearly to manifest, that the Sacred Scriptures are the only Medium,
joyned with sound Reason, of deciding this point of the power and
operation of Demons and Witches, and not other improper Mediums brought
in by divers Authors, and first we shall answer the Objection of Mr.
_Glanvil_, that runs thus.
[Sidenote: _Object. 1._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account