The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
He soon began his splendid educational schemes. With some difficulty
he obtained the Pope’s consent (April, 1524) to use the revenues of
St. Frideswide’s at Oxford (where Reginald Pole, a Staffordshire man,
while a student at Oxford, had had a pension, though he was of Royal
lineage) towards the endowment of the college he was founding.[17]
This, of course, was quite insufficient for the splendid scheme he
had in mind, and many further negotiations with the Pope resulted in
a series of grudgingly granted Bulls during several years. Meanwhile,
Wolsey proceeded with his work. The single house he had obtained was
by no means all he intended to appropriate, and he had already drawn
up the draft of a license for incorporating for the use of his college
at Oxford twenty-one other houses, including those at Canwell and
Sandwell,[18] in Staffordshire. It is a Latin document of eleven pages,
and is in Wriothesley’s handwriting.
In 1514 there had been but a single inmate at Canwell available for
appointment to the office of Prior. As a Cluniac house it had never
received adequate supervision, and had often been unsatisfactory: long
ago one of its canons had become a murderer.[19] Sandwell had been
on the verge of bankruptcy, with discreditable canons, wasteful and
unbusiness-like management, violent altercations with neighbours and
armed “religious” rivals. Its buildings were in bad repair. Both houses
were ripe for dissolution.
The deed for the dissolution of St. Mary’s, Sandwell, by William
Burbank, LL.D., is dated February, 1524.[20] It is a Latin document of
twenty-three pages, written on vellum, signed by Prior John and sealed
by Burbank. The witnesses are Thomas Cromwell, John Clifton (chaplain),
Roland Rokyn, and John Lupton. The house was not absolutely closed;
provision was made for the religious services to be maintained, and the
servants and inmates who were dismissed were recompensed. The yearly
value was £12 in spiritualities and £26 8s. 7d. in temporalities.[21]
Public-domain text, read in full here on John Shaqi.
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