The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire — John Shaqi
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
Henry VIII, having formally taken over the Pope’s authority, was not
slow to exercise it. A royal “Reformator and Inquisitor” of Croxden
Abbey and many other Cistercian houses was appointed. This was Thomas
Chard, alias Tybbes. He is a typical ecclesiastic of the period. He had
been a member of St. Bernard’s, now St. John’s College, Oxford, and
received the degree of D.D. in 1505, being styled _vir doctrina et
virtute clarus_. He held a large number of preferments, vicarages,
and rectories, as well as priorships. He became Prior of Montacute
in 1515 (till 1525) and also Prior of Forde in 1521. The latter he
held till the priory was dissolved. Meanwhile he was also a suffragan
bishop, being styled _Episcopus Solubriensis_. He was consecrated
in 1508, when he was presented to the vicarage of Torrington Parva.[53]
The fresh exercise of power and influence to which we have referred is
explained in the following commission:
“Henry the eyethe by the grace of gode kyng of Ingelande
and of Fraunce defensor of the fayeth and lorde of Yrelande
sende gretynge | For as moche as hytt ys Requysytte and
thaweth to be most expedyent thordre and Relygyon of
Cystercanes to be visyted and Reformyde by Auctorite
hade of vs wyrth in thys or Realme of Ingelande and
nott be Auctorite hade from beyende the seys for dyv’se
cosyderacons hade in the same We tenderyng the good
cotynewaunce and mayntaynyg of all man’ catholique Religyon
Firmely pceyvyng the indyfferensy dexterite and goode
vertuous qualityes and divine lernyng wyche manyfestely
bathe and dothe appere in owre trusty and welbeloyde Fadre
in gode Thomas Abbott of Forde wherefore we name institute
and ordeyne the sayde Abbott of Forde from hense Forde
to be visitor Reformator and inquysitor of that Religion
duryng hys naturall lyffe of all thos monasterys whos namys
Folowyth Any comyssyon or comyssyons here tofore graunted
to the contrary nott wyethstandyng that ys to vnderstande,
Forde, Buckefaste, Buckelande, Dunckewell, Newham, Clyve,
Byndon, Tarraunte, Bewley, Quarre, Letteley, Wav’ley,
Rewley, Stanley, Haylys, Bordeley, Kyngewoode, Flaxley,
Stratteford, Boxley, Crokedene, Combremeare, Cockehall,
Brewern, Garydon, Bedyllisden, Combe, Stoneley, Merevalle,
and Thame | Farther we wyll and straytely comande that no
other psone or psons of what Estade degre or dygnite so
ev’ he or they be but only the sayde Abbott of Forde or
his depute do visett Reforme Inquyre or intermelle in any
man’ wyse in any of the sayde monsterys afore Rehersyd nor
wt any Religyous psone or psons of the same And ferther we
wyll [lined through in original] duryng the natrall lyffe
of the sayde Abbott of Forde whon we ordayne and depute
visotor Reformator Inquysytor as before rehersid More ov’
we give and graunte and by thes presente we auctorisatt
Public-domain text, read in full here on John Shaqi.
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