The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
be paid to him alone. Not till 1195 was it transferred to “the Canons.”
Such an arrangement illustrates the distinctive feature of the Austin
Canons. They lived in modified seclusion. They were parish priests
living in community. The rule of St. Augustine represented an attempt
at monastic reform by the method of compromise. Other Austin Priories
were: Rocester, founded in 1146 by Richard Bacon, nephew of the Earl
of Chester; Calwich, given to Kenilworth by Nicholas de Gresley Fitz
Nigel; St. John’s, Lichfield, built by Bishop Roger de Clinton when he
raised strong walls round the Cathedral close in the reign of Stephen;
Ronton, founded by Robert Fitz Noel, who had obtained an estate in
Staffordshire through his marriage to the daughter of Bishop Robert
de Limesey (1086–1117), as a cell to Haughmond; and St. Thomas’s,
Stafford. The origin of the last was particularly interesting. Richard
de Peche, Bishop of the Diocese, was one of the friends of Becket. He
took part in his consecration, and soon after the murder he dedicated
a priory at Stafford to the memory of St. Thomas the Martyr, on land
given by a wealthy burgess. When he felt his own end approaching, soon
after, he resigned the bishopric and retired to the priory, where
shortly after he died and was buried (1182).
The relations between the Austin Canons and the parishes were close,
as we have seen. Portions of their houses were often used as parish
churches. Just as the Vicar at Trentham became the head of the priory
also, so at Stone the priory absorbed the church. At Rocester there was
such doubt in the fourteenth century as to the proper place at which
the parishioners ought to make their Easter Communions that the matter
had to be referred to Bishop Norbury, and he left the matter undecided.
At the dissolution of the Priory the parishioners were able to secure
three bells for their own use on the plea that these had wont to be
rung for parochial services as well as for those of the Canons. When
the bishop cited to his visitations the churchwardens and synodsmen
(“sidesmen”) of the churches served by Austin priories, he wrote to the
Convents. It was often the practice, for instance at Rocester, for the
senior canon, next after the Prior, to hold the vicarage.
The Cluniac Order was a revision of the Benedictine rule. Its object
was to bring reform; but the abolition of the obligation to perform
manual labour, which formed so excellent a feature of the original
Benedictine system, merely increased opportunities for idleness. The
earliest Cluniac house in Staffordshire arose at Canwell, in the reign
of Stephen. It was the foundation, in 1142, of the widow of Justice
Geoffrey Ridel, who had perished twenty years before in the disaster to
the _White Ship_. Another Cluniac house was built at Dudley, as
a cell to Wenlock. It was founded by Gervase Paganel, Baron of Dudley
(1161), in fulfilment of his father’s intentions.
Public-domain text, read in full here on John Shaqi.
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