The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
We have already perceived that the eyes of Henry VIII were being
gradually and steadily opened to the financial possibilities of
the clergy. To confiscate the whole of their wealth at once, as it
was rumoured was the intention, was an impracticable idea, but the
particulars given in _Valor Ecclesiasticus_ showed how it might be
possible to proceed in detail. In obtaining those particulars a clearer
insight than ever before had been obtained into the circumstances of
all the monasteries in England. Royal agents had penetrated further
within their walls than they had previously gone. Much information
besides what was required for the immediate purpose had been obtained.
Gradually Cromwell was able to proceed in his grander scheme, and
to accumulate materials upon which he might build up a case against
the monasteries. Legislation is often based upon the work of a Royal
Commission, and it was upon the work of a Royal Commission, of the
Tudor type, that the Bill for the Dissolution of the Lesser Monasteries
was based.
More’s execution on June 2nd, 1535, having ended a somewhat
embarrassing difficulty, the way was clear. A new visitation of
the religious houses was set on foot. The visitors whose names are
best known were Doctors Legh and Layton. They were young lawyers in
holy orders, with all the arrogant characteristics of the new age,
determined to do their work thoroughly and to the satisfaction of
their master and patron, and deterred by no qualms of delicacy or
reverence for persons or institutions. They started together from
Lichfield on a tour through the North. Layton himself suggested the
expedition, and also the companionship, not only because of the “faste
and unfaynede servys that we here towardes yowe,” but also because
“ther ys nother monasterie, selle, priorie, nor any other religiouse
howse in the north but other doctor Lee [_sic_] or I have familier
acqwayntance within x or xii mylles of hit, so that no knaverie can
be hyde from us in that contre, nor ther we cannot be over fayssede
nor suffer any maner injurie. We knowe and have experiens bothe of the
fassion off the contre and the rudenes of the pepull, owre frendes
and kynsfookes be dispersyde in those parties in evere place redy to
assyste us if any stoborne or sturdy carle myght perchaunce be fownde a
rebellous.”[121]
Elaborate directions were given to the visitors, the extant draft
of which bears evidence of careful revision, probably by the King
himself as well as by Cromwell. It consists of no less than 86
articles of enquiry and 25 injunctions. The former are as searching
and comprehensive as the latter are severe and intolerable, and, taken
together, they enable us to form a good idea of the procedure.
Public-domain text, read in full here on John Shaqi.
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