The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of StaffordshireHibbert, Francis Aidan
History
The dissolution of the monasteries : $b As illustrated by the suppression of the religious houses of Staffordshire
Hibbert, Francis Aidan
Great Britain -- History -- Henry VIII, 1509-1547; Monasteries -- England -- Staffordshire; Monasteries and state
Richard Layton appears to have suggested many of the articles. When
he wrote begging to be appointed one of the visitors for “the north
contre” he reminded Cromwell of this. “If ye hade leisure to overlooke
the booke of articles that I made for your visitacion this tyme xii
monethes, and to marke evere sondrie interrogatorie therin wryttyn,
dowtles ther is matter sufficient to detecte and opyn all coloryde
sanctitie, all supersticiouse rewlles of pretendyde religion, and other
abusys detestable of all sorttes, hether[to] clokyde and coloryde.”[122]
Full investigation was ordered into the foundation and title-deeds of
each house, and its property, privileges, and benefices; the manner in
which the rules were observed; the conduct of the inmates; the bestowal
of alms; the keeping of the seal and the accounts; the instruction of
the novices; the repair and general management of the property. The
officials were to compare their valuation with the one which had been
recently made for estimating the tenths, and of course the latter would
be an excellent guide and would much simplify their task. It is evident
from the extraordinary details which are suggested for investigation
that not only would an enormous time be necessary for anything like a
proper carrying out of the task, but also that every inducement was
intended to be offered to discontented or time-serving brethren to come
forward with complaints and accusations.
The injunctions which were to be given to the monks are of the same
colour. Not only was the head of every religious house to attack the
Pope’s power and to exalt the King’s in sermon and instruction, but
requirements were made which could only make monastic life intolerable.
No inmate was to leave the precincts. All entrance was severely
restricted and regulated. Other rules followed, some inevitable and
laudable, others laying heavy burdens of expense, all difficult of
exact fulfilment. No inmates under 24 years of age were to be suffered
to remain.
It is impossible to escape the conviction that the object of such
proceedings was not reform, but destruction. For instance, the
confinement to the precincts was not merely intolerable but was
impossible if the estates were to be properly looked after. Even
Cromwell was obliged to own this and to make exceptions.
Public-domain text, read in full here on John Shaqi.
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