The Divine and Perpetual Obligation of the Observance of the Sabbath, with Reference more Especially to a Pamphlet Lately Puvblished by the Rev. C.J. Vaughan, D.D., Head Master of Harrow School, Entitled “A Few Words on the Crystal Palace Question”Perowne, John
Religion
The Divine and Perpetual Obligation of the Observance of the Sabbath, with Reference more Especially to a Pamphlet Lately Puvblished by the Rev. C.J. Vaughan, D.D., Head Master of Harrow School, Entitled “A Few Words on the Crystal Palace Question”
Perowne, John
Sabbath -- Biblical teaching; Vaughan, C. J. (Charles John), 1816-1897. A few words on the Crystal Palace question
{23a} How often has the fondest love of parents become destructive to
their offspring, for want of proper regulation in its expression. So,
love to God and man, if mere feeling, without proper intellectual
guidance, might produce results the reverse of its intention. It would
be the propelling power without the regulator.
{23b} “It is a gross mistake to consider the Sabbath as a mere festival
of the Jewish church, deriving its whole sanctity from the Levitical law.
The contrary appears, as well from the evidence of the fact which sacred
history affords, as from the reason of the thing which the same history
declares. The religious observation of the seventh day hath a place in
the decalogue among the very first duties of natural religion. The
reason assigned for the injunction is general, and hath no relation or
regard to the particular circumstances of the Israelites. The creation
of the world was an event equally interesting to the whole human race;
and the acknowledgment of God as our Creator, is a duty in all ages and
in all countries, equally incumbent upon every individual of mankind.”
From _Bishop Horsley’s Second Sermon on the Sabbath_.
Professor Blunt has elaborately demonstrated, that the Sabbath was
observed in the _Patriarchal age_. See _Scriptural Coincidences_, pp.
18–24. The hebdomadal division of time by the Pagan nations of the West,
and by the Hindus and other people in the East, seems to indicate a
traditional recognition of the Sabbath, though the observance of the day,
as a day of rest, passed away with the worship of Him, in whose honour it
was originally instituted.
{27} Matt. xxii. 37–40.
{28a} Rom. xiii. 8–10.
{28b} James ii. 10, 11.
{28c} Ephes. vi. 1–3.
{29a} Matt. v. 17, 18.
Public-domain text, read in full here on John Shaqi.
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