The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
But Virgil bade me: 'Speak out loud and bold,
"I am not he thou thinkest, no, not he!"'
And I made answer as by him controlled.
The spirit's feet then twisted violently,
And, sighing in a voice of deep distress,
He asked: 'What then requirest thou of me?
If me to know thou hast such eagerness,
That thou the cliff hast therefore ventured down,
Know, the Great Mantle sometime was my dress.
I of the Bear, in sooth, was worthy son: 70
As once, the Cubs to help, my purse with gain
I stuffed, myself I in this purse have stown.
Stretched out at length beneath my head remain
All the simoniacs[543] that before me went,
And flattened lie throughout the rocky vein.
I in my turn shall also make descent,
Soon as he comes who I believed thou wast,
When I asked quickly what for him was meant.
O'er me with blazing feet more time has past,
While upside down I fill the topmost room, 80
Than he his crimsoned feet shall upward cast;
For after him one viler still shall come,
A Pastor from the West,[544] lawless of deed:
To cover both of us his worthy doom.
A modern Jason[545] he, of whom we read
In Maccabees, whose King denied him nought:
With the French King so shall this man succeed.'
Perchance I ventured further than I ought,
But I spake to him in this measure free:
'Ah, tell me now what money was there sought 90
Of Peter by our Lord, when either key
He gave him in his guardianship to hold?
Sure He demanded nought save: "Follow me!"
Nor Peter, nor the others, asked for gold
Or silver when upon Matthias fell
The lot instead of him, the traitor-souled.
Keep then thy place, for thou art punished well,[546]
And clutch the pelf, dishonourably gained,
Which against Charles[547] made thee so proudly swell.
And, were it not that I am still restrained 100
By reverence[548] for those tremendous keys,
Borne by thee while the glad world thee contained,
I would use words even heavier than these;
Seeing your avarice makes the world deplore,
Crushing the good, filling the bad with ease.
'Twas you, O Pastors, the Evangelist bore
In mind what time he saw her on the flood
Of waters set, who played with kings the whore;
Who with seven heads was born; and as she would
By the ten horns to her was service done, 110
Long as her spouse[549] rejoiced in what was good.
Now gold and silver are your god alone:
What difference 'twixt the idolater and you,
Save that ye pray a hundred for his one?
Ah, Constantine,[550] how many evils grew--
Not from thy change of faith, but from the gift
Wherewith thou didst the first rich Pope endue!'
While I my voice continued to uplift
To such a tune, by rage or conscience stirred
Both of his soles he made to twist and shift. 120
Public-domain text, read in full here on John Shaqi.
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