My Guide, I well believe, with pleasure heard; Listening he stood with lips so well content To me propounding truthful word on word. Then round my body both his arms he bent, And, having raised me well upon his breast, Climbed up the path by which he made descent. Nor was he by his burden so oppressed But that he bore me to the bridge's crown, Which with the fourth joins the fifth rampart's crest. And lightly here he set his burden down, 130 Found light by him upon the precipice, Up which a goat uneasily had gone. And thence another valley met mine eyes. FOOTNOTES: [534] _Simon Magus_: The sin of simony consists in setting a price on the exercise of a spiritual grace or the acquisition of a spiritual office. Dante assails it at headquarters, that is, as it was practised by the Popes; and in their case it took, among other forms, that of ecclesiastical nepotism. [535] _The trumpet_: Blown at the punishment of criminals, to call attention to their sentence. [536] _The next tomb_: The Third Bolgia, appropriately termed a tomb, because its manner of punishment is that of a burial, as will be seen. [537] _St. John_: The church of St. John's, in Dante's time, as now, the Baptistery of Florence. In _Parad._ xxv. he anticipates the day, if it should ever come, when he shall return to Florence, and in the church where he was baptized a Christian be crowned as a Poet. Down to the middle of the sixteenth century all baptisms, except in cases of urgent necessity, were celebrated in St. John's; and, even there, only on the eves of Easter and Pentecost. For protection against the crowd, the officiating priests were provided with standing-places, circular cavities disposed around the great font. To these Dante compares the holes of this Bolgia, for the sake of introducing a defence of himself from a charge of sacrilege. Benvenuto tells that once when some boys were playing about the church one of them, to hide himself from his companions, squeezed himself into a baptizer's standing-place, and made so tight a fit of it that he could not be rescued till Dante with his own hands plied a hammer upon the marble, and so saved the child from drowning. The presence of water in the cavity may be explained by the fact of the church's being at that time lighted by an unglazed opening in the roof; and as baptisms were so infrequent the standing-places, situated as they were in the centre of the floor, may often have been partially flooded. It is easy to understand how bitterly Dante would resent a charge of irreverence connected with his 'beautiful St. John's;' 'that fair sheep-fold' (_Parad._ xxv. 5). [538] _That bank, etc._: Of each Bolgia the inner bank is lower than the outer; the whole of Malebolge sloping towards the centre of the Inferno.