The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
When it was discovered that they were treating with Manfred, there was
an outburst of popular wrath against the disaffected nobles. Some of
them were seized and put to death, a fate shared by the Abbot of
Vallombrosa, whom neither his priestly office nor his rank as Papal
Legate availed to save from torture and a shameful end.[10] Well
accustomed as was the age to violence and cruelty, it was shocked at
this free disposal of a great ecclesiastic by a mercantile community;
and even to the Guelf chronicler Villani the terrible defeat of
Montaperti seemed no more than a just vengeance taken by Heaven upon a
crime so heinous.[11] In the meantime the city was laid under interdict,
and those concerned in the Abbot's death were excommunicated; while the
Ghibelines, taking refuge in Siena, began to plot and scheme with the
greater spirit against foes who, in the very face of a grave peril, had
offended in the Pope their strongest natural ally.
The leader of the exiles was Farinata, one of the Uberti, a family
which, so long ago as 1180, had raised a civil war to force their way
into the consulship. Ever since, they had been the most powerful,
perhaps, and certainly the most restless, clan in Florence, rich in men
of strong character, fiercely tenacious of their purpose. Such was
Farinata. To the Florentines of a later age he was to stand for the type
of the great Ghibeline gentleman, haughty as Lucifer, a Christian in
name though scarcely by profession, and yet almost beloved for his frank
excess of pride. It detracted nothing from the grandeur of his
character, in the judgment of his countrymen, that he could be cunning
as well as brave. Manfred was coy to afford help to the Tuscan
Ghibelines, standing out for an exorbitant price for the loan of his
men-at-arms; and to Farinata was attributed the device by which his
point of honour was effectually touched.[12] When at last a
reinforcement of eight hundred cavalry entered Siena, the exiles and
their allies felt themselves more than a match for the militia of
Florence, and set themselves to decoy it into the field. Earlier in the
same year the Florentines had encamped before Siena, and sought in vain
to bring on a general engagement. They were now misled by false
messengers, primed by Farinata, into a belief that the Sienese, weary of
the arrogance of Provenzano Salvani,[13] then all-powerful in Siena,
were ready to betray a gate to them. In vain did Tegghiaio
Aldobrandi,[14] one of the Guelf nobles, counsel delay till the German
men-at-arms, wearied with waiting on and perhaps dissatisfied with their
wages, should be recalled by Manfred. A march in full strength upon the
hostile city was resolved on by the eager townsmen.
Public-domain text, read in full here on John Shaqi.
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