The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
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The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
The one fell prone, erect the other drew,
With cruel eyes continuing to glare,
'Neath which their muzzles metamorphose knew.
The erect to his brows drew his. Of stuff to spare
Of what he upward pulled, there was no lack;
So ears were formed on cheeks that erst were bare.
Of that which clung in front nor was drawn back,
Superfluous, on the face was formed a nose,
And lips absorbed the skin that still was slack.
His muzzle who lay prone now forward goes; 130
Backward into his head his ears he draws
Even as a snail appears its horns to lose.
The tongue, which had been whole and ready was
For speech, cleaves now; the forked tongue of the snake
Joins in the other: and the smoke has pause.[665]
The soul which thus a brutish form did take,
Along the valley, hissing, swiftly fled;
The other close behind it spluttering spake,
Then, toward it turning his new shoulders, said
Unto the third: 'Now Buoso down the way 140
May hasten crawling, as I earlier sped.'
Ballast which in the Seventh Bolgia lay
Thus saw I shift and change. Be my excuse
The novel theme,[666] if swerves my pen astray.
And though these things mine eyesight might confuse
A little, and my mind with fear divide,
Such secrecy they fleeing could not use
But that Puccio Sciancatto plain I spied;
And he alone of the companions three
Who came at first, was left unmodified. 150
For the other, tears, Gaville,[667] are shed by thee.
FOOTNOTES:
[649] _The robber, etc._: By means of his prophecy Fucci has, after a
fashion, taken revenge on Dante for being found by him among the
cheating thieves instead of among the nobler sinners guilty of blood and
violence. But in the rage of his wounded pride he must insult even
Heaven, and this he does by using the most contemptuous gesture in an
Italian's repertory. The fig is made by thrusting the thumb between the
next two fingers. In the English 'A fig for him!' we have a reference to
the gesture.
[650] _Pistoia_: The Pistoiese bore the reputation of being hard and
pitiless. The tradition was that their city had been founded by such of
Catiline's followers as survived his defeat on the Campo Piceno. 'It is
no wonder,' says Villani (i. 32) 'that, being the descendants as they
are of Catiline and his followers, the Pistoiese have always been
ruthless and cruel to strangers and to one another.'
[651] _Who down Thebes' wall_: Capaneus (_Inf._ xiv. 63).
[652] _Maremma_: See note, _Inf._ xiii. 8.
[653] _Cacus_: Dante makes him a Centaur, but Virgil (_Æn._ viii.) only
describes him as half human. The pool was fed with the blood of his
human victims. The herd was the spoil Hercules took from Geryon. In the
_Æneid_ Cacus defends himself from Hercules by vomiting a fiery smoke;
and this doubtless suggested the dragon of the text.
Public-domain text, read in full here on John Shaqi.
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