The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[739] _Geri del Bello_: One of the Alighieri, a full cousin of Dante's
father. He was guilty of encouraging dissension, say the commentators;
which is to be clearly inferred from the place assigned him in Inferno:
but they do not agree as to how he met his death, nor do they mention
the date of it. 'Not avenged till thirty years after,' says Landino; but
does not say if this was after his death or the time at which Dante
writes.
[740] _Hautefort_: Bertrand de Born's castle in Gascony.
[741] _My ruth_: Enlightened moralist though Dante is, he yet shows
himself man of his age enough to be keenly alive to the extremest claims
of kindred; and while he condemns the _vendetta_ by the words put into
Virgil's mouth, he confesses to a feeling of meanness not to have
practised it on behoof of a distant relative. There is a high art in
this introduction of Geri del Bello. Had they conferred together Dante
must have seemed either cruel or pusillanimous, reproaching or being
reproached. As it is, all the poetry of the situation comes out the
stronger that they do not meet face to face: the threatening finger, the
questions hastily put to Geri by the astonished shades, and his
disappearance under the dark vault when by the law of his punishment the
sinner can no longer tarry.
[742] _With but clearer light_: They have crossed the rampart dividing
the Ninth Bolgia from the Tenth, of which they would now command a view,
were it not so dark.
[743] _The Brotherhood_: The word used properly describes the Lay
Brothers of a monastery. Philalethes suggests that Dante may regard the
devils as the true monks of the monastery of Malebolge. The simile
involves no contempt for the monastic life, but is naturally used with
reference to those who live secluded and under a fixed rule. He
elsewhere speaks of the College of the Hypocrites (_Inf._ xxiii. 91) and
of Paradise as the Cloister where Christ is Abbot (_Purg._ xxvi.129).
[744] _Valdichiana_: The district lying between Arezzo and Chiusi; in
Dante's time a hotbed of malaria, but now, owing to drainage works
promoted by the enlightened Tuscan minister Fossombroni (1823), one of
the most fertile and healthy regions of Italy.
[745] _Sardinia_: Had in the middle ages an evil reputation for its
fever-stricken air. The Maremma has been already mentioned (_Inf._
xxv.19). In Dante's time it was almost unpeopled.
[746] _The long ridge_: One of the ribs of rock which, like the spokes
of a wheel, ran from the periphery to the centre of Malebolge, rising
into arches as they crossed each successive Bolgia. The utmost brink is
the inner bank of the Tenth and last Bolgia. To the edge of this moat
they descend, bearing as usual to the left hand.
[747] _Doomed on earth, etc._: 'Whom she here registers.' While they are
still on earth their doom is fixed by Divine justice.
[748] _Ægina_: The description is taken from Ovid (_Metam._ vii.).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account