The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[845] _That he betrayed, etc._: Dante seems here to throw doubt on the
charge. At the height of her power Pisa was possessed of many hundreds
of fortified stations in Italy and scattered over the Mediterranean
coasts. The charge was one easy to make and difficult to refute. It
seems hard on Ugo that he should get the benefit of the doubt only after
he has been, for poetical ends, buried raging in Cocytus.
[846] _Modern Thebes_: As Thebes was to the race of Cadmus, so was Pisa
to that of Ugolino.
[847] _Another crew_: They are in Ptolomæa, the third division of the
circle, and that assigned to those treacherous to their friends, allies,
or guests. Here only the faces of the shades are free of the ice.
[848] _Is any vapour_: Has the sun, so low down as this, any influence
upon the temperature, producing vapours and wind? In Dante's time wind
was believed to be the exhalation of a vapour.
[849] _To the bottom, etc._: Dante is going there in any case, and his
promise is nothing but a quibble.
[850] _Friar Alberic_: Alberigo of the Manfredi, a gentleman of Faenza,
who late in life became one of the Merry Friars. See _Inf._ xxiii. 103.
In the course of a dispute with his relative Manfred he got a hearty box
on the ear from him. Feigning to have forgiven the insult he invited
Manfred with a youthful son to dinner in his house, having first
arranged that when they had finished their meat, and he called for
fruit, armed men should fall on his guests. 'The fruit of Friar
Alberigo' passed into a proverb. Here he is repaid with a date for a
fig--gets more than he bargained for.
[851] _Ptolomæa_: This division is named from the Hebrew Ptolemy, who
slew his relatives at a banquet, they being then his guests (1 Maccab.
xvi.).
[852] _Atropos_: The Fate who cuts the thread of life and sets the soul
free from the body.
Public-domain text, read in full here on John Shaqi.
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