The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[124] The Traversari (_Purg._ xiv. 107). Guido's wife was of the
Bagnacavalli (_Purg._ xiv. 115). The only mention of the Polenta family,
apart from that of Francesca, is at _Inf._ xxvii. 41.
[125] In 1350 a sum of ten gold florins was sent from Florence by the
hands of Boccaccio to Beatrice, daughter of Dante; she being then a nun
at Ravenna.
[126] The embassy to Venice is mentioned by Villani, and there was a
treaty concluded in 1321 between the Republic and Guido. But Dante's
name does not appear in it among those of the envoys from Ravenna. A
letter, probably apocryphal, to Guido from Dante in Venice is dated
1314. If Dante, as is maintained by some writers, was engaged in tuition
while in Ravenna, it is to be feared that his pupils would find in him
an impatient master.
[127] Not that Dante ever mentions these any more than a hundred other
churches in which he must have spent thoughtful hours.
[128] _Purg._ xxviii. 20.
[129] A certain Cecco d'Ascoli stuck to him like a bur, charging him,
among other things, with lust, and a want of religious faith which would
one day secure him a place in his own Inferno. Cecco was himself burned
in Florence, in 1327, for making too much of evil spirits, and holding
that human actions are necessarily affected by the position of the
stars. He had been at one time a professor of astronomy.
[130] Gabriel Rossetti, _Comment on the Divina Commedia_, 1826, and
Aroux, _Dante, Hérétique, Révolutionnaire et Socialiste_, 1854.
[131] Scartazzini, _Dante Alighieri, Seine Zeit_, etc., 1879, page 268.
[132] _Parad._ xxiv. 86.
[133] _Parad._ xxiv. 145.
[134] _Inf._ xxvii. 101; _Purg._ iii. 118.
[135] _Parad._ xxiv. 91.
[136] _Parad._ xxiv. 106.
[137] _Inf._ x. and xxviii. There is no place in Purgatory where those
who in their lives had once held heretical opinions are purified of the
sin; leaving us to infer that it could be repented of in the world so as
to obliterate the stain. See also _Parad._ iv. 67.
[138] _Purg._ i. 71.
[139] _Purg._ xxvii. 139.
[140] _Purg._ xix. 134.
[141] _Parad._ xxv. 1.
GIOTTO'S PORTRAIT OF DANTE.[142]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account