The Divine Comedy of Dante Alighieri: The InfernoDante Alighieri
ReligionJewish
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri
Epic poetry, Italian -- Translations into English; Hell; Italian poetry -- To 1400 -- Translations into English
[114] _In questo mirifico poeta trovò ampissimo luego la lussuria; e non
solamente ne' giovanili anni, ma ancora ne' maturi._--Boccaccio, _La
Vita di Dante_. After mentioning that Dante was married, he indulges in
a long invective against marriage; confessing, however, that he is
ignorant of whether Dante experienced the miseries he describes. His
conclusion on the subject is that philosophers should leave marriage to
rich fools, to nobles, and to handicraftsmen.
[115] In Purgatory his conscience accuses him of pride, and he already
seems to feel the weight of the grievous burden beneath which the proud
bend as they purge themselves of their sin (_Purg._ xiii. 136). Some
amount of self-accusation seems to be implied in such passages as
_Inf._, v. 142 and _Purg._ xxvii. 15, etc.; but too much must not be
made of it.
[116] In a letter of a few lines to one of the Marquises Malaspina,
written probably in the earlier years of his exile, he tells how his
purpose of renouncing ladies' society and the writing of love-songs had
been upset by the view of a lady of marvellous beauty who 'in all
respects answered to his tastes, habits, and circumstances.' He says he
sends with the letter a poem containing a fuller account of his
subjection to this new passion. The poem is not found attached to the
copy of the letter, but with good reason it is guessed to be the Canzone
beginning _Amor, dacchè convien_, which describes how he was
overmastered by a passion born 'in the heart of the mountains in the
valley of that river beside which he had always been the victim of
love.' This points to the Casentino as the scene. He also calls the
Canzone his 'mountain song.' The passion it expresses may be real, but
that he makes the most of it appears from the close, which is occupied
by the thought of how the verses will be taken in Florence.
[117] However early the _De Monarchia_ may have been written, it is
difficult to think that it can be of a later date than the death of
Henry.
[118] The _De Vulgari Eloquio_ is in Latin. Dante's own Italian is
richer and more elastic than that of contemporary writers. Its base is
the Tuscan dialect, as refined by the example of the Sicilian poets. His
Latin, on the contrary, is I believe regarded as being somewhat
barbarous, even for the period.
[119] In his _Quæstio de Aqua et Terra_. In it he speaks of having been
in Mantua. The thesis was maintained in Verona, but of course he may,
after a prolonged absence, have returned to that city.
[120] _Parad._ xvii. 70.
[121] _Purg._ xviii. 121.
[122] But in urgent need of more of it.--He says of 'the sublime
Cantica, adorned with the title of the _Paradiso_', that '_illam sub
præsenti epistola, tamquam sub epigrammate proprio dedicatam, vobis
adscribo, vobis offero, vobis denique recommendo_.' But it may be
questioned if this involves that the Cantica was already finished.
[123] As, for instance, Herr Scheffer-Boichorst in his _Aus Dantes
Verbannung_, 1882.
Public-domain text, read in full here on John Shaqi.
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