The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
[2] This tree, after the death of Christ, still remains this symbol of
the knowledge of good and of evil, as well as this sign of obedience to
the Divine Will. Its renewal with flowers and foliage seems to he the
image at once of the revelation of Divine truth through Christ, and of
his obedience unto death.
[3] On earth.
If I could portray how the pitiless eyes[1] sank to slumber, while
hearing of Syrinx, the eyes to which too much watching cost so dear,
hike a painter who paints from a model I would depict how I fell
asleep; but whoso would, let him be one who can picture slumber
well.[2] Therefore I pass on to when I awoke, and say that a splendor
rent for me the veil of sleep, and a call, “Arise, what doest thou?”
[1] The hundred eyes of Argus, who, when watching Io, fell asleep while
listening to the tale of the loves of Pan and Syrinx, and was then
slain by Mercury.
[2] The sleep of Dante may signify the impotency of human reason to
explain the mysteries of redemption.
As, to see some of the flowerets of the apple-tree[1] which makes the
Angels greedy of its fruit,[2] and makes perpetual bridal feasts in
Heaven,[3] Peter and John and James were led,[4] and being overcome,
came to themselves at the word by which greater slumbers[5] were
broken, and saw their band diminished alike by Moses and Elias, and the
raiment of their Master changed, so I came to myself, and saw that
compassionate one standing above me, who first had been conductress of
my steps along the stream; and all in doubt I said, “Where is
Beatrice?” And she, “Behold her under the new leafage sitting upon its
root. Behold the company that surrounds her; the rest are going on high
behind the griffon, with sweeter song and more profound.”[6] And if her
speech was more diffuse I know not, because already in my eyes was she
who from attending to aught else had closed me in. Alone she was
sitting upon the bare ground, like a guard left there of the chariot
which I had seen bound by the biform animal. In a circle the seven
Nymphs were making of themselves an enclosure for her, with those
lights in their hands that are secure from Aquilo and from Auster.[7]
[1] “As the apple-tree among the trees of the wood, so is my beloved
among the suns.”—The Song of Solomon, ii. 3.
[2] The full glory of Christ in Heaven.
[3] The marriage supper of the Lamb—Revelation, xix. 9.
[4] The transfiguration—Matthew, xvii. 1-8.
[5] Those of the dead called back to life by Jesus.
[6] Christ having ascended, Beatrice, this type of Theology, is left by
the chariot, the type of the Church on earth.
[7] From the north wind or the south; that is, from any earthly blast.
Public-domain text, read in full here on John Shaqi.
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