The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
“Here shalt thou be short time a forester; and thou shalt be with me
without end a citizen of that Rome whereof Christ is a Roman. Therefore
for profit of the world that lives ill, keep now thine eyes upon the
chariot; amid what thou seest, having returned to earth, mind that thou
write.” Thus Beatrice; and I, who at the feet of her commands was all
devout, gave my mind and my eyes where she willed.
Never with so swift a motion did fire descend from a dense cloud, when
it is raining from that region which stretches most remote, as I saw
the bird of Jove stoop downward through the tree, breaking the bark, as
well as the flowers and new leaves; and he struck the chariot with all
his force, whereat it reeled, like a ship in a tempest beaten by the
waves now to starboard, now to larboard.[1] Then I saw leap into the
body of the triumphal vehicle a she fox,[2] which seemed fasting from
all good food; but rebuking her for her foul sins my Lady turned her to
such flight as her fleshless bones allowed. Then, from there whence he
had first come, I saw the eagle descend down into the ark of the
chariot and leave it feathered from himself.[3] And a voice such as
issues from a heart that is afflicted issued from Heaven, and thus
spake, “O little bark of mine, how ill art thou laden!” Then it seemed
to me that the earth opened between the two wheels, and I saw a dragon
issue from it, which through the chariot upward fixed his tail: and,
like a wasp that retracts its sting, drawing to himself his malign
tail, drew out part of the bottom, and went wandering away.[4] That
which remained covered itself again, as lively soil with grass, with
the plumage, offered perhaps with sane and benign intention; and both
one and the other wheel and the pole were again covered with it in such
time that a sigh holds the mouth open longer.[5] Thus transformed, the
holy structure put forth heads upon its parts, three upon the pole, and
one on each corner. The first were horned like oxen, but the four had a
single horn upon the forehead.[6] A like prodigy was never seen before.
Secure, as fortress on a high mountain, there appeared to me a loose
harlot sitting upon it, with eyes roving around. And, as if in order
that she should not be taken from him, I saw standing at her side a
giant, and some while they kissed each other. But because she turned
her lustful and wandering eye on me that fierce paramour scourged her
from head to foot. Then full of jealousy, and cruel with anger, he
loosed the monster, and drew it through the wood so far that only of
that he made a shield from me for the harlot and for the strange
beast.[7]
[1] The descent and the attack of the eagle symbolize the rejection of
Christianity and the persecution of the Church by the emperors.
[2] The fox denotes the early heresies.
[3] The feathering of the car is the type of the donation of
Constantine,—the temporal endowment of the Church.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account