The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
It was now the hour that turns back desire in those that sail the sea,
and softens their hearts, the day when they have said to their sweet
friends farewell, and which pierces the new pilgrim with love, if he
hears from afar a bell that seems to deplore the dying day,—when I
began to render hearing vain, and to look at one of the souls who,
uprisen, besought attention with its hand. It joined and raised both
its palms, fixing its eyes toward the orient, as if it said to God,
“For aught else I care not.” “Te lucis ante”[1] so devoutly issued from
his mouth and with such sweet notes that it made me issue forth from my
own mind. And then the others sweetly and devoutly accompanied it
through all the hymn to the end, having their eyes upon the supernal
wheels. Here, reader, sharpen well thine eyes for the truth, for the
veil is now indeed so thin that surely passing through within is
easy.[2]
[1] The opening words of a hymn sung at Complines, the last service of
the day:
Te locis ante terminum,
Rerom Creator poscimus,
Ut tus pro clementia
Sis presul et custodia:—
“Before the close of light, we pray thee, O Creator, that through thy
clemency, thou be our watch and guard.”
[2] The allegory seems to be, that the soul which has entered upon the
way of repentance and purification, but which is not yet securely
advanced therein, is still exposed to temptation, especially when the
light of the supernal grace does not shine directly upon it. But if the
soul have steadfast purpose to resist temptation, and seek aid from
God, that aid will not be wanting. The prayer of the Church which is
recited after the hymn just cited has these words: “Visit, we pray
thee, O Lord, this abode, and drive far from it the snares of the
enemy. Let thy holy Angels bide in it, and guard us in peace.” Pallid
with self distrust, humble with the sense of need, the soul awaits the
fulfilment of its prayer. The angels are clad in green, the symbolic
color of hope. Their swords are truncated, because needed only for
defence.
I saw that army of the gentle-born silently thereafter gazing upward as
if in expectation, pallid and humble; and I saw issuing from on high
and descending two angels, with two fiery swords truncated and deprived
of their points. Green as leaflets just now born were their garments,
which, beaten and blown by their green pinions, they trailed behind.
One came to stand a little above us, and the other descended on the
opposite bank, so that the people were contained between them. I
clearly discerned in them their blond heads, but on their faces the eye
was dazzled, as a faculty which is confounded by excess. “Both come
from the bosom of Mary,” said Sordello, “for guard of the valley,
because of the serpent that will come straightway.” Whereat I, who knew
not by what path, turned me round, and all chilled drew me close to the
trusty shoulders.
Public-domain text, read in full here on John Shaqi.
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