The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
[5] The white veil or wimple and black garments were worn by widows.
The prophecy that she must needs wish for her white wimple again seems
merely to rest on Nino’s disapproval of her second marriage.
[6] The viper was the cognizance of the Visconti of Milan.
My greedy eyes were going ever to the sky, ever there where the stars
are slowest, even as a wheel nearest the axle. And my Leader, “Son, at
what lookest thou up there?” And I to him, “At those three torches with
which the pole on this side is all aflame.”[1] And he to me, “The four
bright stars which thou sawest this morning are low on the other side,
and these are risen where those were.”
[1] These three stars are supposed to symbolize the theological
virtues,—faith. hope, and charity, whose light shines when the four
virtues of active life grow dim in night.
As he was speaking, lo! Sordello drew him to himself, saying, “See
there our adversary,” and pointed his finger that he should look
thither. At that part where the little valley has no barrier was a
snake, perhaps such as gave to Eve the bitter food. Through the grass
and the flowers came the evil trail, turning from time to time its head
to its back, licking like a beast that sleeks itself. I did not see,
and therefore cannot tell how the celestial falcons moved, but I saw
well both one and the other in motion. Hearing the air cleft by their
green wings the serpent fled, and the angels wheeled about, up to their
stations flying back alike.
The shade which had drawn close to the Judge when he exclaimed, through
all that assault had not for a moment loosed its gaze from me. “So may
the light that leadeth thee on high find in thine own free-will so much
wax as is needed up to the enamelled summit,”[1] it began, “if thou
knowest true news of Valdimacra[2] or of the neighboring region, tell
it to me, for formerly I was great there. I was called Corrado
Malaspina; I am not the ancient,[3] but from him I am descended; to
mine own I bore the love which here is refined.” “Oh,” said I to him,
“through your lands I have never been, but where doth man dwell in all
Europe that they are not renowned? The fame that honoreth your house
proclaims its lords, proclaims its district, so that he knows of them
who never yet was there; and I swear to you, so may I go above, that
your honored race doth not despoil itself of the praise of the purse
and of the sword. Custom and nature so privilege it that though the
guilty head turn the world awry, alone it goes right and scorns the
evil road.”[4] And he, “Now go, for the sun shall not lie seven times
in the bed that the Ram covers and bestrides with all four feet,[5]
before this courteous opinion will be nailed in the middle of thy head
with greater nails than the speech of another, if course of judgment be
not arrested.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account