A deep sigh that grief wrung into “Ay me!” he first sent forth, and then began, “Brother, the world is blind, and thou forsooth comest from it. Ye who are living refer every cause upward to the heavens only, as if they of necessity moved all things with themselves. If this were so, free will would be destroyed in you, and there would be no justice in having joy for good, and grief for evil. The heavens initiate your movements: I do not say all of them; but, supposing that I said it, light for good and for evil is given to you; and free will, which, if it endure fatigue in the first battles with the heavens, afterwards, if it be well nurtured, conquers everything. To a greater force, and to a better nature, ye, free, are subjected, and that creates the mind in you, which the heavens have not in their charge.’ Therefore if the present world goes astray, in you is the cause, in you let it be sought; and of this I will now be a true informant for thee. [1] The soul of man is the direct creation of God, and is in immediate subjection to His power; it is not in charge of the Heavens, and its will is free to resist their mingled and imperfect influences. “Forth from the hand of Him who delights in it ere it exist, like to a little maid who, weeping and smiling, wantons childishly, issues the simple little soul, which knows nothing, save that, proceeding from a glad Maker, it willingly turns to that which allures it. Of trivial good at first it tastes the savor; by this it is deceived and runs after it, if guide or bridle bend not its love. Wherefore it was needful to impose law as a bridle; needful to have a king who could discern at least the tower of the true city. The laws exist, but who set hand to them? Not one: because the shepherd who is in advance can ruminate, but has not his hoofs divided?[1] Wherefore the people, who see their guide only at that good[2] whereof they are greedy, feed upon that, and seek no further. Well canst thou see that the evil leading is the cause that has made the world guilty, and not nature which in you may be corrupted. Rome, which made the world good, was wont to have two Suns,[3] which made visible both one road and the other, that of the world and that of God. One has extinguished the other; and the sword is joined to the crozier; and the two together must of necessity go ill, because, being joined, one feareth not the other. If thou believest rue not, consider the grain,[4] for every herb is known by its seed.