Third Ledge the Wrathful.—Issue from the Smoke.—Vision of examples of Anger.—Ascent to the Fourth Ledge, where Sloth is purged.—Second Nightfall.—Virgil explains how Love is the root of Virtue and of Sin. Recall to mind, reader, if ever on the alps a cloud closed round thee, through which thou couldst not see otherwise than the mole through its skin, how, when the humid and dense vapors begin to dissipate, the ball of the sun enters feebly through them: and thy imagination will easily come to see, how at first I saw again the sun, which was already at its setting. So, matching mine to the trusty steps of my Master, I issued forth from such a cloud to rays already dead on the low shores. O power imaginative, that dost sometimes so steal us from outward things that a man heeds it not, although around him a thousand trumpets sound, who moveth thee if the sense afford thee naught? A light, that in the heavens is formed, moveth thee by itself, or by a will that downward guides it? [1] If the imagination is not stirred by some object of sense, it is moved by the influence of the stars, or directly by the Divine will. In my imagination appeared the impress of the impiety of her[1] who changed her form into the bird that most delights in singing. And here was my mind so shut up within itself that from without came nothing which then might he received by it. Then rained down within my high fantasy, one crucified,[2] scornful and fierce in his look, and thus was dying. Around him were the great Ahasuerus, Esther his wife, and the just Mordecai, who was in speech and action so blameless. And when this imagination burst of itself, like a bubble for which the water fails, beneath which it was made, there rose in my vision a maiden,[3] weeping bitterly, and she was saying, “O queen, wherefore through anger hast thou willed to be naught? Thou hast killed thyself in order not to lose Lavinia: now thou hast lost me: I am she who mourns, mother, at thine, before another’s ruin. [1] Progne or Philomela, according to one or the other version of the tragic myth, was changed into the nightingale, after her anger had led her to take cruel vengeance on Tereus. [2] Haman, who, according to the English version, was hanged, but according to the Vulgate, was crucified—Esther, vii. [3] Lavinia, whose mother, Amata, killed herself in a rage at hearing premature report of the death of Turnus, to whom she desired that Lavinia should be married.—Aeneid, xii. 595-607.