The Divine Comedy, Volume 2, PurgatoryDante Alighieri
Philosophy
The Divine Comedy, Volume 2, Purgatory
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
These words first moved Statius a little to smiling; then he replied,
“Every word of thine is a dear sign to me of love. Truly oftentimes
things have such appearance that they give false material for
suspicion, because the true reasons lie hid. Thy question assures me of
thy belief, perhaps because of that circle where I was, that I was
avaricious in the other life; know then that avarice was too far
removed from me, and this want of measure thousands of courses of the
moon have punished. And had it not been that I set right my care, when
I understood the passage where thou dost exclaim, as if indignant with
human nature, “O cursed hunger of gold, to what dost thou not impel the
appetite of mortals?”[1] I, rolling, should share the dismal jousts.[2]
Then I perceived that the bands could spread their wings too much in
spending; and I repented as well of that as of my other sins. How many
shall rise with cropped hair[3] through ignorance, which during life
and in the last hours prevents repentance for this sin! And know, that
the vice which rebuts any sin with direct opposition,[4] together with
it here dries up its verdure. Wherefore if to purify myself I have been
among the people who lament their avarice, because of its contrary this
has befallen me.” “Now when thou wast singing[5]the cruel strife of the
twofold affliction[6] of Jocasta,” said the Singer of the Bucolic
songs, “it does not appear from that which Clio touches[7] with thee
there,[8] that the faith, without which good works suffice not, had yet
made thee faithful. If this be so, what sun, or what candles dispersed
thy darkness so that thou didst thereafter set thy sails behind the
Fisherman?”[9] And he to him, “Thou first directedst me toward
Parnassus to drink in its grots, and then, on the way to God, thou
enlightenedst me. Thou didst like him, who goes by night, and carries
the light behind him, and helps not himself, but makes the persons
following him wise, when thou saidst, ‘The ages are renewed; Justice
returns, and the primeval time of man, and a new progeny descends from
heaven.’[10] Through thee I became a poet, through thee a Christian.
But in order that thou mayst better see that which I sketch, I will
stretch out my hand to color it. Already was the whole world teeming
with the true belief, sown by the messengers of the eternal realm; and
these words of thine touched upon just now were in harmony with the new
preachers, wherefore I adopted the practice of visiting them. They came
to me then appearing so holy, that, when Domitian persecuted them, not
without my tears were their lamentings. And so long as I remained on
earth I succored them; and their upright customs made me scorn all
other sects. And before I had led the Greeks to the rivers of Thebes in
my verse, I received baptism; but out of fear I was a secret Christian,
for a long while making show of paganism: and this lukewarmness made me
circle round the fourth circle,[11] longer than to the fourth century.
Public-domain text, read in full here on John Shaqi.
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