The Divine Comedy, Volume 3, Paradise — John Shaqi
The Divine Comedy, Volume 3, ParadiseDante Alighieri
Philosophy
The Divine Comedy, Volume 3, Paradise
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
“Now here to the first question my answer comes to the stop; but its
nature constrains me to add a sequel to it, in order that thou mayst
see with how much reason[1] move against the ensign sacrosanct, both he
who appropriates it to himself,[2] and he who opposes himself to it.[3]
See how great virtue has made it worthy of reverence,” and he began
from the hour when Pallas[4] died to give it a kingdom. “Thou knowest
it made in Alba its abode for three hundred years and move, till at the
end the three fought with the three[4] for its sake still. And thou
knowest what it did, from the wrong of the Sabine women clown to the
sorrow of Lucretia, in seven kings, conquering the neighboring peoples
round about. Thou knowest what it did when borne by the illustrious
Romans against Brennus, against Pyrrhus, and against the other chiefs
and allies; whereby Torquatus, and Quinctius who was named from his
neglected locks, the Decii and the Fabii acquired the fame which
willingly I embalm. It struck to earth the pride of the Arabs, who,
following Hannibal, passed the Alpine rocks from which thou, Po,
glidest. Beneath it, in their youth, Scipio and Pompey triumphed, and
to that hill beneath which thou wast born, it seemed bitter.[5] Then,
near the time when all Heaven willed to bring the world to its own
serene mood, Caesar by the will of Rome took it: and what it did from
the Var even to the Rhine, the Isere beheld, and the Saone, and the
Seine beheld, and every valley whence the Rhone is filled. What
afterward it did when it came forth from Ravenna, and leaped the
Rubicon, was of such flight that neither tongue nor pen could follow
it. Toward Spain it wheeled its troop; then toward Dyrrachium, and
smote Pharsalia so that to the warm Nile the pain was felt. It saw
again Antandros and Simois, whence it set forth, and there where Hector
lies; and ill for Ptolemy then it shook itself. Thence it swooped
flashing down on Juba; then wheeled again unto your west, where it
heard the Pompeian trumpet. Of what it did with the next
standard-bearer,[7] Bruttis and Cassius are barking in Hell; and it
made Modena and Perugia woful. Still does the sad Cleopatra weep
therefor, who, fleeing before it, took from the asp sudden and black
death. With him it ran far as the Red Sea shore; with him it set the
world in peace so great that on Janus his temple was locked up. But
what the ensign which makes me speak had done before, and after was to
do, through the mortal realm that is subject to it, becomes in
appearance little and obscure, if in the hand of the third Caesar[8] it
be looked at with clear eye, and with pure affection. For the living
Justice which inspires me granted to it, in the hand of him of whom I
speak, the glory of doing vengeance for Its own ire[9]—now marvel here
at that which I unfold to thee,—then with Titus it ran to do vengeance
for the avenging of the ancient sin.[2] And when the Lombard tooth bit
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