The Divine Comedy, Volume 3, ParadiseDante Alighieri
Philosophy
The Divine Comedy, Volume 3, Paradise
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
After those burning suns, thus singing, had circled three times round
about us, like stars near fixed poles, they seemed to me as ladies not
loosed from a dance, but who stop silent, listening till they have
caught the new notes. And within one I heard begin, “Since the ray of
grace, whereby true love is kindled, and which thereafter grows
multiplied in loving, so shines on thee that it conducts thee upward by
that stair upon which, without reascending, no one descends, he who
should deny to thee the wine of his flask for thy thirst, would not be
more at liberty than water which descends not to the sea.[1] Thou
wishest to know with what plants this garland is enflowered, which,
round about her, gazes with delight upon the, beautiful Lady who
strengthens thee for heaven. I was of the lambs of the holy flock[2]
which Dominic leads along the way where one fattens well if he stray
not.[3] This one who is nearest to me on the right was my brother and
master; and he was Albert of Cologne,[4] and I Thomas of Aquino. If
thus of all the rest thou wishest to be informed, come, following my
speech, with thy sight circling around upon the blessed chaplet. That
next flaming issues from the smile of Gratian, who so assisted one
court and the other that it pleases in Paradise.[5] The next, who at
his side adorns our choir, was that Peter who, like the poor woman,
offered his treasure to Holy Church.[6] The fifth light, which is most
beautiful among us,[7] breathes from such love, that all the world
there below is greedy to know tidings of it.[8] Within it is the lofty
mind, wherein wisdom so profound was put, that, if the truth is true,
to see so much no second has arisen.[9] At his side thou seest the
light of that candle, which, below in the flesh, saw most inwardly the
angelic nature, and its ministry.[10] In the next little light smiles
that advocate of the Christian times, with whose discourse Augustine
provided himself.[11] Now if thou leadest the eye of the mind,
following my praises, from light to light, thou remainest already
thirsting for the eighth. Therewithin, through seeing every good, the
holy soul rejoices which makes the deceit of the world manifest to
whoso hears him well.[12] The body whence it was hunted out lies below
in Cieldauro,[13] and from martyrdom and from exile it came unto this
peace. Beyond thou seest flaming the burning breath of Isidore, of
Bede, and of Richard who in contemplation was more than man.[14] The
one from whom thy look returns to me is the light of a spirit to whom
in grave thoughts death seemed to come slow. It is the eternal light of
Sigier,[15] who reading in the Street of Straw syllogized truths which
were hated.”
[1] He would be restrained against his nature, as water prevented from
flowing down to the sea.
[2] Of the Order of St. Dominic.
[3] Where one acquires spiritual good, if he be not distracted by the
allurement of worldly things.
[4] The learned Doctor, Albertus Magnus.
Public-domain text, read in full here on John Shaqi.
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