The Divine Comedy, Volume 3, ParadiseDante Alighieri
Philosophy
The Divine Comedy, Volume 3, Paradise
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
[3] The plant of which the words are splinters or chips; in other
terms, “thou wilt understand the whole ground of my assertion, and thou
wilt see what a Dominican, wearer of the leather thong of the Order,
means, when he says that the flock of Dominic fatten, if they stray not
from the road on which he leads them.”
CANTO XII.
Second circle of the spirits of wise religious men, doctors of the
Church and teachers.—St. Bonaventura narrates the life of St. Dominic,
and tells the names of those who form the circle with him.
Soon as the blessed flame uttered the last word of its speech the holy
mill-stone[1] began to rotate, and had not wholly turned in its
gyration before another enclosed it with a circle, and matched motion
with motion, song with song; song which in those sweet pipes so
surpasses our Muses, our Sirens, as a primal splendor that which it
reflects.[2] As two bows parallel and of like colors are turned across
a thin cloud when Juno gives the order to her handmaid[3] (the outer
one born of that within, after the manner of the speech of that
wandering one[4] whom love consumed, as the sun does vapors), and make
the people here presageful, because of the covenant which God
established with Noah concerning the world, that it is nevermore to be
flooded; so the two garlands of those sempiternal roses turned around
us, and so the outer responded to the inner. After the dance and the
other great festivity, alike of the singing and of the flaming, light
with light joyous and courteous, had become quiet together at an
instant and with one will (just as the eyes which must needs together
close and open to the pleasure that moves them), from the heart of one
of the new lights a voice proceeded, which made me seem as the needle
to the star in turning me to its place and it began,[5] “The love which
makes me beautiful draws me to speak of the other leader by whom[6] so
well has been spoken here of mine. It is fit that where one is the
other be led in, so that as they served in war with one another,
together likewise may their glory shine.
[1] The garland of spirits encircling Beatrice and Dante.
[2] As an original ray is brighter than one reflected.
[3] Iris.
[4] Echo.
[5] It is St. Bonaventura, the biographer of St. Francis, who speaks.
He became General of the Order in 1256, and died in 1276.
[6] By whom, through one of his brethren.
“The army of Christ, which it had cost so dear to arm afresh,[1] was
moving slow, mistrustful, and scattered, behind the standard,[2] when
the Emperor who forever reigns provided for the soldiery that was in
peril, through grace alone, not because it was worthy, and, as has been
said, succored his Bride with two champions, by whose deed, by whose
word, the people gone astray were rallied.
[1] The elect, who had lost grace through Adam's sin, were armed afresh
by the costly sacirifice of the Son of God.
[2] The Cross.
Public-domain text, read in full here on John Shaqi.
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