The Divine Comedy, Volume 3, Paradise — John Shaqi
The Divine Comedy, Volume 3, ParadiseDante Alighieri
Philosophy
The Divine Comedy, Volume 3, Paradise
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
[2] There, in the Earthly Paradise; here, on earth. It is the morning
of Thursday, April 123. The hours from the mid-day preceding to this
dawn are undescribed.
[3] The Earthly Paradise, made for man in his original excellence.
[4] So rapid was his ascent to the sphere of fire, drawn upward by the
eyes of Beatrice.
Beatrice was standing with her eyes wholly fixed on the eternal wheels,
and on her I fixed my eyes from thereabove removed. Looking at her I
inwardly became such as Glaucus[1] became on tasting of the herb which
made him consort in the sea of the other gods. Transhumanizing cannot
be signified in words; therefore let the example[2] suffice for him to
whom grace reserves experience. If I was only what of me thou didst the
last create,[3] O Love that governest the heavens, Thou knowest, who
with Thy light didst lift me. When the revolution which Thou, being
desired, makest eternal,[4] made me attent unto itself with the harmony
which Thou attunest and modulatest, so much of the heaven then seemed
to me enkindled by the flame of the sun, that rain or river never made
so broad a lake.
[1] A fisherman changed to a sea-god. The story is in Ovid
(Metamorphoses, xiii.).
[2] Just cited, of Glauens.
[3] In the twenty-fifth Canto of Purgatory, Dante has said that when
the articulation of the brain is perfect God breathes into it a new
spirit, the living soul; and he means here that, like St. Paul caught
up into Paradise, he cannot tell “whether in the body or Out of the
body.” (2 Corinthians, xii. 3).
[4] The desire to be united with God is the source of the eternal
revolution of the heavens. “The Empyrean . . . is the cause of the most
swift motion of the Primum Mobile. because of the most ardent desire of
every part of the latter to be conjoined with every part of that most
divine quiet heaven.”—Convito, 14.
The novelty of the sound and the great light kindled in me a desire
concerning their cause, never before felt with such acuteness.
Whereupon she, who saw me as I see myself, to quiet my perturbed mind
opened her mouth, ere I mine to ask, and began, “Thou thyself makest
thyself dull with false imagining, so that thou seest not what thou
wouldst see, if thou hadst shaken it off. Thou art not on earth, as
thou believest; but lightning, flying from its proper site, never ran
as thou who thereunto[1] returnest.”
[1] To thine own proper site,—Heaven, the true home of the soul.
Public-domain text, read in full here on John Shaqi.
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