The Divine Comedy, Volume 3, Paradise — John Shaqi
The Divine Comedy, Volume 3, ParadiseDante Alighieri
Philosophy
The Divine Comedy, Volume 3, Paradise
Dante Alighieri
Epic poetry, Italian -- Translations into English; Italian poetry -- To 1400 -- Translations into English
Ye other few, who have lifted tip your necks be. times to the bread of
the Angels, oil which one here subsists, but never becomes sated of it,
ye may well put forth your vessel over the salt deep, keeping my wake
before you on the water which turns smooth again. Those glorious ones
who passed over to Colchos wondered not as ye shall do, when they saw
Jason become a ploughman.
The concreate and perpetual thirst for the deiform realm was bearing us
on swift almost as ye see the heavens. Beatrice was looking upward, and
I upon her, and perhaps in such time as a quarrel[1] rests, and flies,
and from the notch is unlocked,[2] I saw myself arrived where a
wonderful thing drew my sight to itself; and therefore she, from whom
the working of my mind could not be hid, turned toward me, glad as
beautiful. “Uplift thy grateful mind to God,” she said to me, “who with
the first star[3] has conjoined us.”
[1] The bolt for a cross-bow.
[2] The inverse order indicates the instantaneousness of the act.
[3] The moon.
It seemed to me that a cloud had covered us, lucid, dense, solid, and
polished, like a diamond which the sun had struck. Within itself the
eternal pearl had received us, even as water receives a ray of light,
remaining unbroken. If I was body (and here[1] it is not conceivable
how one dimension brooked another, which needs must be if body enter
body) the desire ought the more to kindle us to see that Essence, in
which is seen how our nature and God were united. There will be seen
that which we hold by faith, not demonstrated, but it will be known of
itself like the first truth which man believes.[2]
[1] On earth, by mortal faculties.
[2] Not demonstrated by argument, but known by direct cognition, like
the intuitive perception of first principles, per se notu.
I replied, “My Lady, devoutly to the utmost that I can, do I thank him
who from the mortal world has removed me. But tell me what are the
dusky marks of this body, which there below on earth make people fable
about Cain?”[1]
[1] Fancying the dark spaces on the surface of the moon to represent
Cain carrying a thorn-bush for the fire of his sacrifice.
Public-domain text, read in full here on John Shaqi.
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