The Divine Office: A Study of the Roman BreviaryQuigley, Edward J.
Religion
The Divine Office: A Study of the Roman Breviary
Quigley, Edward J.
Catholic Church. Breviary; Divine office
With us, the antiphon generally is a verse or verses from Scripture,
recited before and after each psalm. "The verse which serves as the
antiphon text contains the fundamental thought of the psalm to which it
is sung and indicates the point of view from which it is to be
understood. In other words, it gives the key to the liturgical and
mystical meaning of the psalm, with regard to the feast on which it
occurs" (_Cath. Encycl._, art. "Antiphon").
_Psalms._ In the Breviary, before the recent reform, twelve psalms were
recited in the first nocturn of Sundays and on ferias. This recitation
of twelve psalms was, Cassian tells us, caused by the apparition of an
angel, who appeared to the monks and sang at one session twelve psalms,
terminating with _Alleluia_. The event was mentioned at the Council of
Tours, In the new reform, nine psalms are recited at Matins; they
should, the old writers on liturgy tell us, remind us of the nine choirs
of angels who without ceasing sing God's praise.
In the new Psalter, the Psalms have been divided into two large
divisions, Psalms I.--CVIII. being assigned to the night Office, Matins;
and Psalms CIX.--CL. for the day Offices, Lauds to Compline. From this
latter division has been made:--
(1) a selection of psalms suitable by their character and meaning to
Lauds (_vide infra_, psalms at Lauds);
(2) a selection of psalms suitable to Compline;
(3) the psalms long used in the small Hours of Sunday's Office;
(4) the first psalms assigned by Pope Pius V. to Prime on Monday,
Tuesday, Wednesday, Thursday and Friday.
The remaining psalms are divided into seven groups, in simple numerical
order. The psalms of Matins generally come first, and are followed
immediately by the groups of psalms for the day Hours.
In the new Breviary, seven new canticles are added to the ten, which
stood in the older book. The ten taken from the old and from the new
Testament are _Audite coeli_ (Deut., chap. 32) in Lauds for Saturday;
_Benedicite_ (Daniel, chap. 3) Sunday's Lauds; _Cantemus_ (Exod., chap.
15) Thursday's Lauds; _Confitebor_ (Isaias, chap. 12) Monday's Lauds;
_Domine audivi_ (Habacuc, chap. 3) Friday's Lauds; _Ego dixi_ (Isaias,
chap. 38) Tuesday's Lauds; _Exultavit_ (I. Kings, chap 2) Wednesday's
Lauds. From the new Testament we have _Benedictus, Magnificat, Nunc
dimittis_. To these are now added _Audite verbum_ (Jeremias, chap. 31),
_Benedictus es_ (I. Paralip., chap. 29), _Benedictus es_ (Daniel, chap.
3), _Hymnum cantemus_ (Judith, chap. 16), _Magnus es_ (Tobias, chap.
13), _Miserere nostri_ (Ecclus. 36), _Vere tu es Deus_ (Isaias, chap.
45). (_Cf. The New Psalter_, Burton and Myers, pp. 51-52).
Public-domain text, read in full here on John Shaqi.
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