The Divine Office: A Study of the Roman BreviaryQuigley, Edward J.
Religion
The Divine Office: A Study of the Roman Breviary
Quigley, Edward J.
Catholic Church. Breviary; Divine office
"The psalms retain the accentuation of the Latin words, which was
inserted at the request of Pius V. in the Reformed Breviary of 1568; and
also the asterisk, which was introduced to mark the division of the
verses of the Psalms in Urban VIII.'s Reform in 1632." The verse
division of the psalms do not, in the Breviary, always coincide with
those of the Vulgate--e.g., Psalm X.:--
PSALTER VULGATE
Dominus in templo sancto suo Dominus in templo sancto suo
Dominus in coelo sedes ejus Dominus in coela sedes ejus:
(v.4). Oculi ejus in pauperem respsiciunt;
palpebrae ejus
interrogant filios hominum
(verse 5).
The present verse divisions of the Vulgate were introduced by a
Calvinistic printer of Geneva, who used them in an edition of the Greek
new Testament published in 1561. Formerly, biblical chapters were, for
sake of reference, divided into seven sections denoted by letters of the
alphabet a, b, c, etc. In the older breviaries, the reference to the
little lesson at Compline stood, I. Pet. v.c. The new Breviary has
adopted the modern form of reference, and we now read I. Pet. v. 8-9. It
is sometimes confusing to find reference made to the psalms by
non-Catholic writers. This arises from the different method of numbering
which is used by them. In the Greek version of the old Testament--the
septuagent--the Psalter is arranged differently from the Hebrew. Psalms
9 and 10 are counted as one and so are Psalms 114 and 115, but 116 and
117 are divided into two, leaving the complete number 150, as in the
Hebrew version. The Vulgate and the Douay version follow the Greek, and
Psalm 9 contains 21 verses, not 38 as in the English Authorised Version.
The English revised version follows the numbering of the Vulgate.
Public-domain text, read in full here on John Shaqi.
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