The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
III. How many true excellences are there in the way of the presbyterial
government, wherein it utterly surpasses the independent government!
Read but the particulars of the former parallel in the presbyterial
government, and then consider how far this transcends, yea, how the
independent government is indeed no government at all, to the
presbyterial government; wherein is to be found such ample provision,
and that according to the word of God, for comely order against
confusion; for peace and unity of the Church against schism and
division; for truth of the faith against all error and heresy; for piety
and unblamableness against all impiety and scandal of conversation; for
equity and right against all mal-administrations, whether ignorant,
arbitrary, or tyrannical; for the honor and purity of all Christ's
ordinances against all contempt, pollution, and profanation; for
comfort, quickening, and encouragement of the saints in all the ways of
Christ; and consequently for the honor of God and our Lord Jesus Christ
in all the mysterious services of his spiritual sanctuary: all which
rich advantages, how impossible is it they should ever be found in the
independent government so long as it continues independent? And what
though some pious minister and people embrace the independent way! This
dazzles not the eyes of the intelligent, but of the infirm; we are to be
regulated by Scripture warrant, not by human examples. The best of
saints have failed in the ecclesiastical affairs; what a sharp
contention was there between Paul and Barnabas, Acts xv. 39, &c.; what a
dangerous dissimulation was there in Peter, the Jews, and Barnabas! Gal.
ii. 11, 12, 13, &c.; and, therefore, it is not safe, prudent, or
conscientious, to imitate all the examples of the best, and yet how few
are those that have engaged themselves in the independent way, in
comparison to the multitude of precious ministers and people, inferior
to them neither in parts, learning, piety, nor any other spiritual gift,
who are for the presbyterial way of church government! Notwithstanding,
let all the true Israel of God constantly follow, not the doubtful
practices of unglorified saints, but the written pleasure of the most
glorious King of saints; and as many as walk according to this rule,
peace shall be on them, and upon the Israel of God.
THE DIVINE RIGHT OF CHURCH GOVERNMENT.
PART I.
OF THE NATURE OF A DIVINE RIGHT: AND HOW MANY WAYS A THING MAY BE OF
DIVINE RIGHT.
CHAPTER I.
_That there is a Government in the Church of_ DIVINE RIGHT _now under
the New Testament._
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