The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Religion
The Divine Right of Church Government: Wherein it is proved that the Presbyterian government, by preaching and ruling elders, in sessional, Presbyterial and synodical assemblies, may lay the only lawful claim to a divine right, according to the Holy Scriptures
Presbyterian Church -- Government
What discriminatory notes or rules may we walk by, for finding out the
obligatory force of scripture examples; and what manner of examples
those be? For discovery hereof, take these ensuing general rules:
1. Those examples in Scripture, which the Spirit of Christ commands us
to imitate, are undoubtedly obligatory. Such are the moral examples of
God, Christ, apostles, prophets, saints, and churches, recorded in
Scripture, with command to follow them, Eph. iv. 32, and v. 1, 2; 1 John
ii. 6; 1 Cor. xi. 1; Phil. iv. 6; Heb. vi. 12, and xiii. 7; James v. 10;
3 John 11.
2. Those examples in Scripture, which the Spirit of Christ commends and
praises, are obligatory; his commendings are virtual commandings; and we
ought to follow whatsoever is praiseworthy, especially in God's account,
Phil. iv. 8, 9; 2 Cor. x. 18. Now the Spirit of Christ commends many
examples to us: as, _Enoch's walking with God_, Gen. v. 24; _Noah's
uprightness,_ Gen. vi.; _Abraham's faith_, Rom. iv., _and obedience_,
Gen. xxii.; _Lot's zeal against Sodom's sins_, 2 Pet. ii. 9; _Job's
patience_, James v. 10, 11. And in a word, all the examples of the
saints, which the Lord approves and speaks well of; as Heb. xi.; 1 Pet.
iii. 5, 6: together with all such examples, whose imitation by others is
commended in Scripture; as, 1 Thess. i. 6, 7, and ii. 14.
3. Those examples in Scripture are obligatory, whose ground, reason,
scope, or end, are obligatory, and of a moral nature, and as much
concern one Christian as another, one church as another, one time as
another, &c., whether they be the examples under the Old or New
Testament. Thus the example of the church of Corinth, in excommunicating
the incestuous person, because he was a wicked person--and lest he
should _leaven the whole lump;_ and that they might keep the
evangelical passover sincerely, and for that they had power _to judge
them within_; and that his "flesh might be destroyed, and his spirit
saved in the day of the Lord Jesus," 1 Cor. v. 5-8, 11-13: which grounds
and ends being moral, oblige us to use the like remedy against all
wicked and scandalous persons.
4. Those acts which are propounded in Scripture as patterns or examples,
that we should act the like good, or avoid the like ill, are an
obligatory law to us. There is an example of caution, and an example of
imitation.
Public-domain text, read in full here on John Shaqi.
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