1. By commending or discommending. God commended king Josiah for his zeal and impartiality in completing of the reformation of religion, 1 Kings xiii. 25. This is a rule for all princes and magistrates how they should reform. The angel of the church of Ephesus is commended, for not bearing of those that were evil, for trying and detecting the false apostles, and for hating the works of the Nicolaitans, Rev. ii. 2, 3, 6. The angel of the church of Pergamus is praised, for holding fast Christ's name, and not denying his faith in places of danger, and days of deepest persecution, Rev. ii. 13: a rule for all pastors and churches, how in all such cases they should carry themselves. God's commendings are divine commandings. On the contrary, God dispraises Ephesus, for falling from her first love, Rev. ii. 4. Pergamus, for holding the doctrine of Balaam, and the doctrine of the Nicolaitans, Rev. ii. 14, 15. Thyatira, for tolerating the false prophetess Jezebel, to teach and seduce his servants, &c., Rev. ii. 20. Laodicea, because she was neither hot nor cold, but lukewarm, Rev. iii. 15. The church of Corinth, for coming together in public assemblies, not for better but for worse, by reason of schisms, scandals, and other disorders about the Lord's supper, 1 Cor. xi. 17, &c. In these and all such divine discommendings of the churches for their corruptions, all succeeding churches are strongly forbidden the like corruptions: God's dispraises are divine prohibitions. Thus good church elders are commended in this notion, that they are _elders ruling well_, 1 Tim. v. 17; therefore, that elders in the church should rule, and rule well, is by this commendation of divine right.