The Divining Rod: Virgula Divina—Baculus Divinatorius (Water-Witching)Latimer, Charles
Science
The Divining Rod: Virgula Divina—Baculus Divinatorius (Water-Witching)
Latimer, Charles
Dowsing
length and size may be tied together by a thread and will answer as
well as the other."
In the supplement to the Athenian Oracle, p. 234, we read that "the
experiment of a hazel's tendency 'to a vein' of lead ore is limited to
St. John Baptist's Eve, and that with an hazel of that same year's
growth."
There is a treatise in French entitled, _La Phisique Occulte ou
Traite de la Baguette Divinatoire_, et de son utilite pour la
decouverte des sources d'Eau, des Minieres, de Tresors caches, des
Voleurs et des Meurtriers fugitifs: par M. L. L. de Vallemont pretre
et docteur en theologie; 12 mo., Amsterdam, 1693. 464 pages.
* * * * *
[_From Brand's Popular Antiquities._]
At the end of Henry Alan's edition of Cicero's treatise De Divinatione,
and De Fate, 1839, will be found "Catalogus auctorum de _divinatione_
ac fato, de oraculis, de somniis, de astrologia, de dæmonibus, de
magia id genus aliis."
With the divining rod seems connected a _lusus naturae_ of ash tree
bough resembling the litui of the Roman augurs and the Christian
pastoral staff which still obtains a place, if not on this account I
know not why, in the catalogue of popular superstitions. Seven or
eight years ago, I remember to have seen one of these, which I thought
extremely beautiful and curious, in the house of an old woman at
Beeralston, in Devonshire, of whom I would most gladly have purchased
it; but she declined parting with it on any account, thinking it would
be unlucky to do so. Mr. Gostling, in the Antiquarian Repertory, ii,
164, has some observations on this subject. He thinks the lituus or
staff, with the crook at one end, which the augurs of old carried as
badges of their profession and instruments in the superstitious
exercise of it, was not made of metal but of the substance above
mentioned. Whether, says he, to call it a work of art or nature may be
doubted: some were probably of the former kind; others, Hogarth, in
his Analysis of Beauty, calls _lusus naturæ_ found in plants of
different sorts, and in one of the plates of that work gives a
specimen of a very elegant one, a branch of ash. I should rather,
continues he, style it a distemper or distortion of nature; for it
seems the effect of a wound by some insect which, piercing to the
heart of the plant with its proboscis, poisons that, while the bark
remains uninjured and proceeds in its growth, but formed into various
stripes, flatness and curves for the want of the support which nature
designed it. The beauty, some of these arrive at, might well
consecrate them to the mysterious fopperies of heathenism, and their
rarity occasions imitations of them by art. The pastoral staff of the
Church of Rome seems to have been formed from the vegetable litui,
though the general idea is that it is an imitation of the shepherd's
crook. The engravings given in the Antiquarian Repertory are of carved
branches of the ash.
* * * * *
Public-domain text, read in full here on John Shaqi.
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