Whosoever shall address himself to write of matters of instruction, or
of any other argument of importance, it behoveth that before he enter
thereinto, he should resolutely determine with himself in what order
he will handle the same; so shall he best accomplish that he hath
undertaken, and inform the understanding, and help the memory of the
Reader.
GWILLIM'S DISPLAY OF HERALDRY.
Who was the Doctor?
We will begin with the persons for sundry reasons, general and
specific. Doth not the Latin grammar teach us so to do, wherein the
personal verbs come before the impersonal, and the _Propria quæ
maribus_ precede all other nouns? Moreover by replying to this
question all needful explanation as to time and place will naturally
and of necessity follow in due sequence.
Truly I will deliver and discourse
The sum of all.[1]
[Footnote 1: G. PEELE.]
Who was the Doctor?
Can it then be necessary to ask?—Alas the vanity of human fame! Vanity
of vanities, all is Vanity! “How few,” says Bishop Jeremy Taylor,
“have heard of the name of Veneatapadino Ragium! He imagined that
there was no man in the world that knew him not: how many men can tell
me, that he was the King of Narsinga?” When I mention Arba, who but
the practised textualist can call to mind that he was “a great man
among the Anakim,” that he was the father of Anak, and that from him
Kirjath-Arba took its name? A great man among the Giants of the earth,
the founder of a city, the father of Anak!—and now there remaineth
nothing more of him or his race than the bare mention of them in one
of the verses of one of the chapters of the Book of Joshua: except for
that only record it would not now be known that Arba had ever lived,
or that Hebron was originally called after his name. _Vanitas
Vanitatum! Omnia Vanitas._ An old woman in a village in the West of
England was told one day that the King of Prussia was dead, such a
report having arrived when the great Frederic was in the noon-day of
his glory. Old Mary lifted up her great slow eyes at the news, and
fixing them in the fullness of vacancy upon her informant, replied,
“is a! is a!—The Lord ha' marcy!—Well, well! The King of Prussia! And
who's he?”—The “Who's he” of this old woman might serve as text for a
notable sermon upon ambition. “Who's he” may now be asked of men
greater as soldiers in their day than Frederic, or Wellington; greater
as discoverers than Sir Isaac, or Sir Humphrey. Who built the
Pyramids? Who ate the first Oyster? _Vanitas Vanitatum! Omnia
Vanitas._
Why then doth flesh, a bubble-glass of breath,
Hunt after honour and advancement vain,
And rear a trophy for devouring Death,
With so great labour and long-lasting pain,
As if his days for ever should remain?
Sith all that in this world is great or gay,
Doth as a vapour vanish and decay.
Public-domain text, read in full here on John Shaqi.
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