Our good Daniel had none of that confidence which so usually and so
unpleasantly characterizes self-taught men. In fact he was by no means
aware of the extent of his acquirements, all that he knew in this kind
having been acquired for amusement not for use. He had never attempted
to teach himself any thing. These books had lain in his way in
boyhood, or fallen in it afterwards, and the perusal of them intently
as it was followed, was always accounted by him to be nothing more
than recreation. None of his daily business had ever been neglected
for it; he cultivated his fields and his garden, repaired his walls,
looked to the stable, tended his cows and salved his sheep, as
diligently and as contentedly as if he had possessed neither capacity
nor inclination for any higher employments. Yet Daniel was one of
those men, who, if disposition and aptitude were not overruled by
circumstances, would have grown pale with study, instead of being
bronzed and hardened by sun and wind and rain. There were in him
undeveloped talents which might have raised him to distinction as an
antiquary, a virtuoso of the Royal Society, a poet, or a theologian,
to which ever course the bias in his ball of fortune had inclined. But
he had not a particle of envy in his composition. He thought indeed
that if he had had grammar learning in his youth like the curate, he
would have made more use of it; but there was nothing either of the
sourness or bitterness (call it which you please) of repining in this
natural reflection.
Public-domain text, read in full here on John Shaqi.
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