PRIMUS MUNDANUS.
_Si breve tempus abit_,
SECUNDUS MUNDANUS.
_Si vita caduca recedit_;
TERTIUS MUNDANUS.
_Si cadit hora_.
PRIMUS MUNDANUS.
_Dies abeunt_,
SECUNDUS MUNDANUS.
_Perit Omne_,
TERTIUS MUNDANUS.
_Venit Mors_,
PRIMUS MUNDANUS.
_Quidnam prodesset fati meminisse futuri?_
SECUNDUS MANDANUS.
_Quidnam prodesset lachrymis consumere vitam?_
TERTIUS MUNDANUS.
_Quidnam prodesset tantis incumbere curis?_
Upon which an unpleasant personage who has just appeared to interrupt
their trialogue observes,
_Si breve tempus abit, si vita caduca recedit,
Si cadit hora, dies abeunt, perit omne, venit Mors,
Quidnam lethiferæ Mortis meminisse nocebit?_
It is _Mors_ herself who asks the question. The three Worldlings
however behave as resolutely as Don Juan in the old drama; they tell
Death that they are young and rich and active and vigorous, and set
all admonition at defiance. Death or rather Mrs. Death, (for _Mors_
being feminine is called _læna_, and _meretrix_, and _virago_,) takes
all this patiently, and letting them go off in a dance, calls up Human
Nature who has been asleep meantime, and asks her how she can sleep in
peace while her sons are leading a life of dissipation and debauchery?
Nature very coolly replies by demanding why they should not? and Death
answers, because they must go to the infernal regions for so doing.
Upon this Nature, who appears to be liberally inclined, asks if it is
credible that any should be obliged to go there? and Death to convince
her calls up a soul from bale to give an account of his own
sufferings. A dreadful account this _Damnatus_ gives; and when Nature,
shocked at what she hears, enquires if he is the only one who is
tormented in _Orcus_, _Damnatus_ assures her that hardly one in a
thousand goes to Heaven, but that his fellow-sufferers are in number
numberless; and he specifies among them Kings and Popes, and Senators
and severe Schoolmasters,—a class of men whom Textor seems to have
held in great and proper abhorrence—as if like poor Thomas Tusser he
had suffered under their inhuman discipline.
Public-domain text, read in full here on John Shaqi.
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