Hitherto there had been no acquaintance between Mr. Bacon and the
Doctor, farther than that they knew each other by sight and by good
report. This circumstance led to a growing intimacy. During the course
of his attendance the Doctor fell in friendship with the father, and
the father with him.
“Did he fall in love with his patient?”
“No, ladies.”
You have already heard that he once fell in love, and how it happened.
And you have also been informed that he caught love once, though I
have not told you how, because it would have led me into too
melancholy a tale. In this case he neither fell in love, nor caught
it, nor ran into it, nor walked into it; nor was he overtaken in it,
as a boon companion is in liquor, or a runaway in his flight. Yet
there was love between the parties at last, and it was love for love,
to the heart's content of both. How this came to pass will be related
at the proper time and in the proper place.
For here let me set before the judicious Reader certain pertinent
remarks by the pious and well known author of a popular treatise upon
the Right Use of Reason,—a treatise which has been much read to little
purpose. That author observes that “those writers and speakers, whose
chief business is to amuse or delight, to allure, terrify or persuade
mankind, do not confine themselves to any natural order, but in a
cryptical or hidden method, adapt every thing to their designed ends.
Sometimes they omit those things which might injure their design, or
grow tedious to their hearers, though they seem to have a necessary
relation to the point in hand: sometimes they add those things which
have no great reference to the subject, but are suited to allure or
refresh the mind and the ear. They dilate sometimes, and flourish long
upon little incidents; and they skip over, and but lightly touch the
drier part of the theme.—They omit things essential which are not
beautiful; they insert little needless circumstances and beautiful
digressions; they invert times and actions, in order to place every
thing in the most affecting light;—they place the first things last,
and the last things first with wonderous art; and yet so manage it as
to conceal their artifice, and lead the senses and passions of their
hearers into a pleasing and powerful captivity.”
CHAPTER LXXXIII.
THE AUTHOR REQUESTS THE READER NOT TO BE IMPATIENT. SHEWS FROM LORD
SHAFTESBURY AT WHAT RATE A JUDICIOUS WRITER OUGHT TO PROCEED.
DISCLAIMS PROLIXITY FOR HIMSELF, AND GIVES EXAMPLES OF IT IN A GERMAN
PROFESSOR, A JEWISH RABBI, AND TWO COUNSELLORS, ENGLISH AND AMERICAN.
_Pand._ He that will have a cake out of the wheat, must tarry the
grinding.
_Troilus._ Have I not tarried?
_Pand._ Ay, the grinding; but you must tarry the bolting.
_Troilus._ Have I not tarried?
_Pand._ Ay, the bolting; but you must tarry the leavening.
_Troilus._ Still have I tarried.
Public-domain text, read in full here on John Shaqi.
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