More than one Roman calendar is in existence, preserved by the
durability of the material, which is a square block of marble. Each
side contains three months, in parallel columns, headed by the
appropriate signs of the zodiac. In these the astronomical information
was given, with directions for the agricultural business of the month,
and notices of the respective gods under whose tutelage the months
were placed, and of the religious festivals in their course, with a
warning to the husbandmen against neglecting those religious duties,
upon the due performance of which the success of their labours
depended.
Those learned authors who look in the Scriptures for what is not to be
found there, and supply by conjectures whatever they wish to find,
have not decided whether astronomy was part of Adam's infused
knowledge, or whether it was acquired by him, and his son Seth; but
from Seth they say it descended to Abraham, and he imparted it to the
Egyptians. Whatever may be thought of this derivation, the Egyptian
mind seems always to have pullulated with superstition, as the slime
of their own Nile is said to have fermented into low and loathsome
forms of miscreated life. The Rabbis say that ten measures of
witchcraft were sent into the world, and Egypt got nine of them.
The Greeks are said to have learnt from the Babylonians the twelve
divisions of the day. The arrow-headed inscriptions at Babylon are
supposed by some of those who have bestowed most attention upon them
to be calendars: and there can be little doubt that where the
divisions of time were first scientifically observed, there the first
calendar would be formed. In Egypt however it is that we hear of them
first; and such resemblances exist between the Egyptian calendar, and
the oldest of those which have been discovered in the north of Europe,
that Court de Gebelin supposes they must have had a common origin, and
in an age anterior to those Chaldeans whose astronomical observations
ascended nineteen hundred years before the age of Alexander. This is
too wild an assumption to be soberly maintained. What is common to
both found its way to Scandinavia in far later times. Christianity was
imported into those countries with all the corruptions which it had
gathered in the East as well as in the West; and the Christian
calendar brought with it as many superstitions of European growth, as
there was room for inserting. There was room for many even upon the
Norwegian staff.
Public-domain text, read in full here on John Shaqi.
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