he went up to him, and asked wherefore he was weeping? The old man
replied he wept because his father had just beaten him. The Cardinal
who was amazed to hear that so old a man had a father still living,
was curious enough to enquire what he had beaten him for: “because,”
said the old man, “I past by my grandfather without paying my respects
to him.” The Cardinal then entered the house that he might see this
extraordinary family, and there indeed he saw both father and
grandfather, the former still a hale though a _very_ aged man; the
latter unable to move because of his extreme age, but regarded by all
about him with the greatest reverence.
That the habit in this instance, as in most others of the kind, should
have been hereditary, was what the Doctor would have expected: good
constitutions and ill habits of body are both so;—two things which
seldom co-exist, but this obstinate longevity, as he called it, was
proof both of the one and the other. A remarkable instance of
hereditary longevity is noticed in the Statistical Account of Arklow.
A woman who died at the age of an hundred and ten, speaking of her
children said that her youngest boy was eighty; and that old boy was
living several years afterwards, when the account was drawn up. The
habit, however, he thought, was likely in such cases to correct
itself, and become weaker in every generation. An ill habit he deemed
it, because no circumstances can render extreme old age desirable: it
cannot be so in a good man, for his own sake; nor in a bad one for the
sake of every body connected with him. On all accounts the appointed
term is best, and the wise and pious Mr. How has given us one cogent
reason why it is so.
Public-domain text, read in full here on John Shaqi.
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