“The viciousness of mankind,” that excellent person says, “occasioned
the flood; and very probably God thought fit to drown the world for
these two reasons; first to punish the then living offenders; and next
to prevent mens plunging into those prodigious depths of impiety, for
all future ages. For if in the short term of life, which is now
allotted to mankind, men are capable of being puffed up to such an
insolent degree of pride and folly, as to forget God and their own
mortality, his power and their own weakness; if a prosperity bounded
by three-score and ten years, (and what mortal's prosperity, since the
deluge, ever lasted so long?) can swell the mind of so frail a
creature to such a prodigious size of vanity, what boundaries could be
set to his arrogance, if his life and prosperity, like that of the
Patriarch's were likely to continue eight or nine hundred years
together? If under the existing circumstances of life, mens passions
can rise so high; if the present short and uncertain enjoyments of the
world, are able to occasion such an extravagant pride, such
unmeasurable ambition, such sordid avarice, such barbarous rapine and
injustice, such malice and envy, and so many other detestable things,
which compose the numerous train of vice,—how then would the passions
have flamed, and to what a monstrous stature would every vice have
grown, if those enjoyments which provoked and increased them, were of
eight or nine hundred years duration? If eternal happiness and eternal
punishment are able to make no stronger impressions upon men's minds,
so near at hand, it may well be imagined that at so great a distance,
they would have made no impression at all; that eternal happiness
would have been entirely divested of its allurements, and eternal
misery of its terrors; and the Great Creator would have been deprived
of that obedience and adoration, which are so justly due to him from
his creatures. Thus, the inundation of vice has in some measure, by
the goodness of God, been prevented by an inundation of water. That
which was the punishment of one generation, may be said to have been
the preservation of all those which have succeeded. For if life had
not been thus clipped, one Tiberius, one Caligula, one Nero, one Louis
XIV. had been sufficient to have destroyed the whole race of mankind;
each of whose lives had they been ten times as long, and the mischiefs
they occasioned multiplied by that number, it might easily be computed
how great a plague one such long-lived monster would have been to the
world.”
Public-domain text, read in full here on John Shaqi.
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