It would be invalidated were there any truth in what certain
Talmudists say, that Job came into the world only to receive his good
things in it; that when Satan was permitted to afflict him he began to
blaspheme and to revile his Maker, and that therefore the Lord doubled
his measure of prosperity in this life, that he might be rejected from
the world to come. But when we remember that he is called “a perfect
and an upright man, one that feareth God and escheweth evil,” we may
say with the great Cistercian Rabbinomastix “_hæc est magna blasphemia
et convicium in Iob._” Other Rabbis represent him as a fatalist, put
into his mouth the common argument of that false and impious
philosophy, and affirm that there is no hope of his salvation: what
they say concerning him may safely be rejected. Others of the same
school assert that there never was any such person as Job, in the
teeth of the Prophet Ezekiel,—and that his whole history is only a
parable: if their opinion were right it would be useless to enquire
into the character of his wife; _sed isti redarguuntur_ says
Bartolocci, _ex nomine ipsius et nomine civitatis ejusdem._ Just as,
whatever inconsiderate readers may suppose who take these my
reminiscences of the Doctor for a work of fiction, Daniel Dove was
Daniel Dove nevertheless, and Doncaster is Doncaster.
There is nothing then among the Jewish traditions, so far as my guides
lead me, that can throw any light upon the subject of this enquiry.
But there is among the Arabian, where it was more likely to be found;
and though the Arabic translation supports the evil meaning of the
equivocal text, the tradition on the contrary is in favour of Job's
wife. It is indeed a legend, a mere figment, plainly fabulous; but it
is founded upon the traditional character of Job's wife in Job's own
country. There are two versions of the legend. The one Sale has given
as a comment upon the text of the Koran,—“Remember Job when he cried
unto his Lord, saying, Verily evil hath afflicted me; but Thou art the
most merciful of those who show mercy!”
Public-domain text, read in full here on John Shaqi.
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