Believe them not O Reader! I never executed works in any material more
durable than brass, I never built any thing like a pyramid, _Absurdo
de tamaña grandeza no se ha escrito en letras de molde._ And as for
the alledged proofs which depriving me of my individuality and
divesting me even of entity, would consubstantiate me with the most
prolific of living writers, _no son mas que ayre ó menos que ayre, una
sombra ó menos que sombra, pues son nada, y nada es lo que nunca ha
tenido ser verdadero._[1] It is in vain, as Mr. Carlyle says when
apostrophizing Mirabeau the father upon his persevering endeavours to
make his son resemble him in all points of character, and be as it
were his second self, it is in vain. He will not be Thou, but must and
will be himself, another than Thou. In like manner, It is in vain say
I: I am not, and will not and can not be any body but myself; nor is
it of any consequence to any human being who or what I am, though
perhaps those persons may think otherwise who say that “they delight
more in the shadow of something than to converse with a nothing in
substance.”[2]
[Footnote 1: NICOLAS PERES.]
[Footnote 2: HURLOTHRUMBO.]
Lord Shaftesbury has said that “of all the artificial relations formed
between mankind, the most capricious and variable is that of Author
and Reader.” He may be right in this; but when he says 'tis evident
that an Author's art and labour are for his Reader's sake alone, I
cannot assent to the position. For though I have a great and proper
regard for my readers, and entertain all due respect for them, it is
not for their sake alone that my art and labour have been thus
employed,—not for their benefit alone, still less for their amusement
that this Opus has been edified. Of the parties concerned in it, the
Readers, sooth to say, are not those who have been either first or
second in my consideration. The first and paramount object was to
preserve the Doctor's memory; the second to gratify myself by so
doing; for what higher gratification can there be than in the
performance of a debt of gratitude, one of those debts truly to be
called immense, which
A grateful mind
By owing owes not, but still pays, at once
Indebted and discharged.[3]
That there are some readers who would think themselves beholden,
though in far less degree, to me, as I am to the revered subject of
these memorials, was an after consideration.
[Footnote 3: MILTON.]
Public-domain text, read in full here on John Shaqi.
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