I shall still continue in darkness inscrutable. Nor am I to be moved
from this determination by the opinion which the Emperor Julian
expressed concerning Proteus, when he censured him for changing
himself into divers forms, lest men should compel him to manifest his
knowledge. For said Julian, “if Proteus were indeed wise, and knew as
Homer says many things, I praise him indeed for his knowledge, but I
do not commend his disposition; seeing that he performed the part, not
of a philanthropist, but rather of an imposter, in concealing himself
lest he should be useful to mankind.”
[Footnote 5: SHIRLEY.]
This was forming a severer opinion of the Ancient of the Deep, the old
Prophet of the Sea, than I would pronounce upon Julian himself, though
the name of Apostate clings to him. Unhappy as he was in the most
important of all concerns, he was at least a true believer in a false
religion, and therefore a better man than some of those kings who have
borne the title of most Christian or most Catholic. I wish he had kept
his beard clean! But our follies and weaknesses, when they are nothing
worse, die with us, and are not like unrepented sins to be raised up
in judgement. The beard of the imperial Philosopher is not populous
now. And in my posthumous travels, if in some extramundane excursion I
should meet him in that Limbo which is not a place of punishment but
where odd persons as well as odd things are to be found, and in the
Public Library of that Limbo we should find a certain Opus
conspicuously placed and in high repute, translated, not into the
Limbo tongue alone, but into all languages, and the Imperial
Philosopher should censure the still incognoscible Author for still
continuing in incognoscibility for the same reason that he blamed the
Ancient of the Deep, I should remind him of the Eleusinian Mysteries,
whisper the Great Decasyllabon in his ear, and ask him whether there
are not some secrets which it is neither lawful nor fitting to
disclose.
END OF VOL. V.
LONDON:
PRINTED BY W. NICOL, PALL-MALL.
Public-domain text, read in full here on John Shaqi.
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