The first of these questions was easily disposed of by Sennertus, one
of the most eminent Professors and practitioners of the medical
science in that age. Facts he said, which were attested by
trust-worthy authors, were not to be disputed. Many were the impudent
falsehoods which this great and in other respects wise man, received
implicitly as facts conformably to the maxim which he thus laid down;
and many were the perilous consequences which he deduced in good
faith, and on fair reasoning from such premises. Upon this occasion he
instanced the case of a countryman, who at certain periods of the moon
used to compose Latin verses, though he knew not a word of Latin at
any other time. And of a man who spoke languages which he had never
learnt, and became unable to speak any one of them as soon as he was
restored to health by the effect of some powerful worm-medicines. And
of a sailor's son, who being wounded in the head and becoming
delirious in consequence, made perfect syllogisms in German, but as
soon as his wound was healed, lost all the logic which had been beaten
into his head in so extraordinary a way.
Antonius Guainerius, who vouched for one of these cases as having
witnessed the fact and all its circumstances, accounted for it by a
brave hypothesis. The soul, he said, before its infusion into the
body, possesses a knowledge of all things, and that knowledge is, in a
certain manner, obliterated, or offuscated by its union with the body;
but it is restored either by the ordinary means of instruction or by
the influence of the star which presided at the time of its union. The
body, and the bodily senses resist this influence, but when these are
as it were bound, or suspended, _quod fiat in melancholia_, the stars
can then impart their influences to the soul without obstruction, and
the soul may thus be endowed with the power of effecting what the
stars themselves effect, and thus an illiterate person may become
learned, and may also predict events that are to come. Sennertus is
far from assenting to this theory. He says “_Magna petita sunt quæ
præsupponit et sibi concedi postulat Guainerius._”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account