Fabius, to think that God hath interlined
The human hand like some prophetic page,
And in the wrinkles of the palm defined
As in a map, our mortal pilgrimage,
This is to follow, with the multitude
Error and Ignorance, their common guides,
Yet Heaven hath placed, for evil or for good,
Our fate in our own hands, whate'er betides
Being as we make it. Art thou not a king
Thyself my friend, when envying not the lot
Of thrones, ambition hath for thee no sting,
Laws are to thee as they existed not,
And in thy harmless station no event
Can shake the calm of its assured content.
“Nature” says a Cheirologist, “was a careful workman in the creation
of the human body. She hath set in the hand of man certain signs and
tokens of the heart, brain and liver, because in them it is that the
life of man chiefly consists, but she hath not done so of the eyes,
ears, mouth, hands and feet, because those parts of the body seem
rather to be made for a comeliness or beauty, than for any necessity.”
What he meant to say was that any accident which threatened the three
vital parts was betokened in the lines of the palm, but that the same
fashioning was not necessary in relation to parts which might be
injured without inducing the loss of life. Therefore every man's palm
has in it the lines relating to the three noble parts, the more minute
lines are only found on subjects of finer texture, and if they
originally existed in husbandmen and others whose hands are rendered
callous by their employments, they are effaced.
It was only cheirologically speaking that he disparaged what sailors
in their emphatic language so truly call our precious eyes and limbs,
not that he estimated them like Tippoo Sultan, who in one of his
letters says, that if people persisted in visiting a certain person
who was under his displeasure, “their ears and noses should be
dispensed with.” This strange tyrant wrote odes in praise of himself,
and describes the effect of his just government to be such, that in
the security of his protection “the deer of the forest made their
pillow of the lion and the tyger, and their mattress of the leopard
and the panther.”
Public-domain text, read in full here on John Shaqi.
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